Shiva Purana — Vayaviya Samhita, Shloka 17
शिवतत्त्वे परापरभावविचारः
Inquiry into Śiva’s Principle and the Parā–Aparā Paradox
सर्वस्मादधिकस्यापि शिवस्य परमात्मनः । शरीरवत्तयान्यात्मसाधर्म्यं प्रतिभाति नः
sarvasmādadhikasyāpi śivasya paramātmanaḥ | śarīravattayānyātmasādharmyaṃ pratibhāti naḥ
Pada pandangan kami, bahkan bagi Śiva—Paramātman yang tertinggi, melampaui segala—kerana Baginda disebut mempunyai tubuh, tampak seolah-olah ada keserupaan dengan diri individu yang berjasad.
Suta Goswami (narrating the Vāyavīyasaṃhitā discourse to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Sadāśiva
Role: teaching
FAQs
It highlights a key Shaiva insight: although Shiva is the transcendent Supreme Self (Pati), devotees may initially perceive Him as “bodied” and therefore comparable to individual souls (pashu). The verse points to the need to refine understanding from outer form to Shiva’s supreme, non-limited nature.
Linga worship presents Shiva in an accessible, worshipable form (saguna) without reducing Him to a limited embodied being. The verse addresses the common confusion that form implies limitation, and it prepares the devotee to see the Linga as a symbol through which the formless Supreme is realized.
Contemplate Shiva as the Supreme beyond limitation while performing saguna upasana—especially japa of the Panchakshara (Om Namah Shivaya) and dhyana on the Linga—so the mind moves from bodily notions to the recognition of Shiva as Pati, the liberator.