Shiva Purana — Vayaviya Samhita, Shloka 55
वीरभद्रक्रोधशमनं देवस्तुतिश्च
Pacification of Vīrabhadra and the Gods’ Hymn
इति सुरानभिधाय सुरेश्वरो निकृतदक्षकृतक्रतुरक्रतुः । सगिरिजानुचरस्सपरिच्छदः स्थित इवाम्बरतोन्तरधाद्धरः
iti surānabhidhāya sureśvaro nikṛtadakṣakṛtakraturakratuḥ | sagirijānucarassaparicchadaḥ sthita ivāmbaratontaradhāddharaḥ
Setelah demikian menasihati para dewa, Tuhan para dewa—Dia yang melampaui segala korban suci (akratu), namun yang telah meruntuhkan upacara korban Dakṣa—Hara (Śiva) lenyap dari angkasa. Ditemani para pengiring Girijā serta seluruh rombongan-Nya, Dhara (Śiva) seakan berdiri seketika di langit, lalu menghilang.
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Sthala Purana: Alludes to the Dakṣa-yajña episode: Śiva, ‘akratu’ (beyond ritual obligation), nevertheless destroys Dakṣa’s sacrifice to reassert true dharma and devotion over mere ritualism.
Significance: Reinforces that Śiva transcends ritual yet sanctifies it when aligned with devotion; pilgrims are urged to combine outer rites with inner humility.
Type: stotra
Shakti Form: Pārvatī
Role: nurturing
FAQs
The verse highlights Śiva as “akratu”—transcendent to ritual obligation—showing that liberation depends on grace and right devotion, not on ego-driven ceremonial power. Dakṣa’s ruined yajña becomes a lesson that pride and disrespect toward Pati (the Lord) render outer rites spiritually barren.
Śiva’s disappearance after addressing the devas underscores His sovereignty: He is approachable in Saguna form for devotees, yet remains beyond all rites as Akratu. Linga-worship embodies this—aniconic transcendence with accessible presence—uniting reverence, humility, and surrender.
The takeaway is to prioritize bhakti with humility: repeat the Panchākṣarī “Om Namaḥ Śivāya,” offer simple Linga-pūjā (water, bilva), and cultivate inner purity (śuddhi) rather than relying on status-based ritualism; Tripuṇḍra-bhasma and Rudrākṣa can be adopted as reminders of Śiva’s supremacy and detachment.