संध्यायाः शुद्धिः सूर्यलोकप्रवेशश्च — Purification of Sandhyā and Her Entry into the Solar Sphere
तमेव कृत्वा मनसा तपश्चर्योपदेशकम् । पतित्वेन तदा संध्या ब्राह्मणं ब्रह्मचारिणम्
tameva kṛtvā manasā tapaścaryopadeśakam | patitvena tadā saṃdhyā brāhmaṇaṃ brahmacāriṇam
Kemudian Saṃdhyā menumpukan fikirannya kepada dia seorang sebagai guru yang mengajarkan tapa; lalu pada ketika itu dia menerima brahmin yang berbrahmacarya (brahmacārin) itu sebagai suaminya.
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Shakti Form: Satī
Role: nurturing
It highlights that true spiritual direction begins with single-pointed inner resolve (manasa) and reverence for disciplined tapas, showing that dharmic union is grounded in purity and self-restraint.
Though the Linga is not named here, the Satīkhaṇḍa repeatedly frames dharma, purity, and tapas as preparatory disciplines that make the mind fit for devotion to Saguna Shiva and later realization of Shiva as Pati (the Lord).
The takeaway is disciplined brahmacarya and tapas supported by mental steadiness—practically expressed through daily Sandhya practices, japa (including Panchakshara), and restraint of the senses.