नन्दाव्रत-समाप्तिः तथा शङ्करस्य प्रत्यक्ष-दर्शनम्
Completion of the Nandā-vrata and Śiva’s Direct Appearance
सर्वाङ्गसुन्दरो गौरः पंचवक्त्रस्त्रिलोचनः । चंद्रभालः प्रसन्नात्मा शितिकंठश्चतुर्भुज
sarvāṅgasundaro gauraḥ paṃcavaktrastrilocanaḥ | caṃdrabhālaḥ prasannātmā śitikaṃṭhaścaturbhuja
Baginda indah pada setiap anggota, berseri dan putih bercahaya; bermuka lima dan bermata tiga. Dahi-Nya dihiasi bulan; batin-Nya tenang lagi berkenan. Berleher biru, berlengan empat—demikianlah rupa saguṇa Tuhan Śiva yang mulia dipuji.
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
The verse offers a dhyāna-lakṣaṇa (meditative icon) of Śiva—five faces, three eyes, moon-crested, blue-throated—guiding devotees to contemplate the compassionate Pati (Lord) in a tangible saguṇa form, which steadies the mind and ripens devotion toward liberation.
While the Liṅga points to Śiva’s transcendent (nirguṇa) reality, this description supports saguṇa-upāsanā—visualization and praise of Śiva’s auspicious attributes—so the devotee can approach the Liṅga with devotion, concentration, and reverence for the Lord’s grace.
A simple practice is Śiva-dhyāna: mentally visualize Śiva as pañcavaktra-trilocana, candra-bhāla, nīlakaṇṭha, caturbhuja while softly repeating the Pañcākṣarī mantra “Om Namaḥ Śivāya,” optionally with vibhūti (tripuṇḍra) and rudrākṣa to support steadiness and devotion.