Shloka 34
सत्यप्रतिज्ञा-तपःसंवादः
Pārvatī’s Vow of Truth and the Dialogue on Her Tapas
जातिर्न दृश्यते तस्य विद्याज्ञानं तथैव च । सहायाश्च पिशाचा हि विषं कण्ठे हि दृश्यते
jātirna dṛśyate tasya vidyājñānaṃ tathaiva ca | sahāyāśca piśācā hi viṣaṃ kaṇṭhe hi dṛśyate
Pada dirinya tidak terlihat kasta duniawi, dan tidak juga tampak ilmu pengetahuan biasa. Para pengiringnya benar-benar piśāca, dan racun jelas kelihatan pada lehernya.
Suta Goswami (narrating the Purāṇic account; the verse reflects worldly criticism directed toward Lord Shiva in the narrative context)
Tattva Level: pati
Shiva Form: Nīlakaṇṭha
Shakti Form: Pārvatī
Role: teaching
Offering: pushpa
Cosmic Event: samudra-manthana (implied by nīlakaṇṭha/viṣa motif)
FAQs
The verse highlights a worldly, external way of judging Shiva—by caste, conventional learning, companions, and visible marks—while Shaiva teaching points to Shiva as Pati, beyond social categories and appearances, approachable through devotion rather than status.
Linga worship trains the devotee to look past outer attributes and fix the mind on Shiva’s presence as the all-pervading Lord; even when Saguna Shiva bears unusual signs (like the poison-marked throat), the devotee recognizes them as divine līlā and compassion, not defects.
Practice seeing beyond externals by steady japa of the Pañcākṣarī (Om Namaḥ Śivāya) before the Shiva-linga, cultivating equanimity toward social labels and focusing on Shiva as the liberating Lord.