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Shiva Purana — Rudra Samhita, Shloka 17

कुमाराभिषेकवर्णनम् — Description of Kumāra’s Abhiṣeka

Consecration/Installation

द्रष्टुं ययुस्तं शरजं शिवात्मजमनुत्तमम्

draṣṭuṃ yayustaṃ śarajaṃ śivātmajamanuttamam

Mereka pun pergi untuk menatap putera Śiva yang tiada bandingan—yang lahir daripada rumpun buluh/rumput (Śaraja), Yang Maha Unggul.

draṣṭumto see
draṣṭum:
Prayojana (प्रयोजन)
TypeVerb
Rootdṛś (धातु)
FormKṛdanta: Infinitive (तुमुन्), ‘to see’
yayuḥwent
yayuḥ:
Kriyā (क्रिया)
TypeVerb
Rootyā (धातु)
FormLuṅ (लुङ्, Aorist), Parasmaipada (परस्मैपद), 3rd Person (प्रथमपुरुष), Plural (बहुवचन)
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
śarajamborn in reeds (Śaraja)
śarajam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśaraja (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
śiva-ātmajamŚiva’s son
śiva-ātmajam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśiva + ātmaja (प्रātipadika)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); समास: शिवस्य आत्मजः (षष्ठी-तत्पुरुष)
anuttamamunsurpassed, excellent
anuttamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootanuttama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)

Suta Goswami

Tattva Level: pati

Shiva Form: Mahādeva

Shakti Form: Pārvatī

Role: nurturing

S
Shiva
K
Kartikeya

FAQs

The verse highlights darśana (beholding the divine) as a purifying act: turning one’s attention toward Śiva’s grace as manifested in His peerless son, Kartikeya. In Shaiva thought, reverent seeing and remembrance of such divine manifestations supports bhakti and inner steadiness on the path toward liberation.

Though the verse speaks of Śiva’s son, it reinforces Saguna Shiva’s compassionate accessibility—Śiva’s presence is encountered through His līlā and divine family. Such narratives complement Liṅga worship by directing the devotee from visible forms and stories toward the one Lord (Pati) who is ultimately realized beyond form.

The immediate takeaway is devotional darśana and smaraṇa (recollection): contemplate Kartikeya as “Śivātmaja” and “anuttama,” and pair it with japa of the Panchākṣarī—“Om Namaḥ Śivāya”—as a simple Shaiva practice aligned with this mood of reverent approach.