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Mantra 1

Aindra praise: awakening and yoking Indra’s power through expertly metered chant for victory and effective sacrifice

Rishi: Unspecified (requires concordance to RV source hymn/ṛṣi)
Devata: Indra (probable per vṛtrahan/aid context and Sayana-style reading)
Chandas: Unspecified (likely Triṣṭubh/Jagatī in RV source; needs RV concordance)
Devanagari Script

विधुं दद्राणं समने बहूनां युवानं सन्तं पलितो जगार देवस्य पश्य काव्यं महित्वाद्या ममार स ह्यः समान

Samhita Patha

vidhuṃ dadrāṇaṃ samane bahūnāṃ yuvānaṃ santaṃ palito jagāra devasya paśya kāvyaṃ mahitvādyā mamāra sa hyaḥ samāna

Transliteration

vidhuṃ1 dadrāṇaṃ2 samane3 bahūnāṃ | yuvānaṃ1 santaṃ2 palito3 jagāra | devasya1 paśya2 kāvyaṃ3 mahitvā | adyā1 mamāra2 sa3 hyaḥ samānaḥ1

Translation

Yang melaju deras, bergegas dalam perhimpunan ramai—ia tetap muda, namun menetap; si beruban (ṛṣi/imam) membangunkannya dengan nyanyian. Lihatlah keajaiban puitis dewa itu, oleh kebesarannya: hari ini ia menyempurnakan (pekerjaan), dia yang sejak dahulu tetap sama.

Pada Patha (Word Analysis)

vidhum | dadrāṇam | samane | bahūnām | yuvānam | santam | palitaḥ | jagāra | devasya | paśya | kāvyam | mahitvā | adyā | mamāra | saḥ | hyaḥ | samānaḥ

Word by Word
विदुंthe wise one / the knowing one (as object)
विदुं:
कर्म
TypeNoun/Adjective
Rootविदु (प्रातिपदिक; ‘विदु’ = विद्वान्/ज्ञानी इत्यर्थे वैदिक-रूप) अथवा ‘विधु’ (प्रातिपदिक) इति पाठभेद-संभव
दद्राणम्running/pressing on; swiftly moving
दद्राणम्:
कर्म
TypeAdjective/Participle
Rootद्रā/द्रन् (धातु: द्रा/द्रन् ‘धावने/गत्यर्थे’; क्त-प्रत्ययान्त कृदन्त) अथवा वैदिक ‘दद्राण’ = ‘द्रुतं गतवान्/प्रवृत्तः’
समनेin the assembly / in the contest
समने:
अधिकारण
TypeNoun
Rootसमन (प्रातिपदिक)
बहूनाम्of many
बहूनाम्:
सम्बन्ध (षष्ठी)
TypeAdjective
Rootबहु (प्रातिपदिक)
युवानम्the young one
युवानम्:
कर्म
TypeNoun/Adjective
Rootयुवन् (प्रातिपदिक)
सन्तम्being; existing
सन्तम्:
कर्म
TypeParticiple
Rootअस् (धातु; शतृ-प्रत्ययान्त वर्तमान कृदन्त ‘सन्त्’)
पलितःthe grey(-haired) one; the old man
पलितः:
कर्तृ
TypeNoun/Adjective
Rootपलित (प्रातिपदिक)
जगारawoke / was awake
जगार:
क्रिया
TypeVerb
Rootगॄ/गृ (धातु; परस्मैपदी; लिट्/परिपूर्ण-भूत ‘जगार’)
देवस्यof the god
देवस्य:
सम्बन्ध (षष्ठी)
TypeNoun
Rootदेव (प्रातिपदिक)
पश्यsee! behold!
पश्य:
क्रिया
TypeVerb
Rootदृश् (धातु; लोट् आज्ञार्थ)
काव्यम्poetic wisdom / inspired utterance
काव्यम्:
कर्म
TypeNoun
Rootकाव्य (प्रातिपदिक)
महित्वाhaving magnified; having made great
महित्वा:
क्रियाविशेषण (पूर्वकाल)
TypeIndeclinable (Gerund)
Rootमह्/महि (धातु ‘महिम्नि/वर्धने’; त्वा-प्रत्ययान्त अव्यय-भावकृदन्त)
अद्याःtoday; even today
अद्याः:
क्रियाविशेषण
TypeIndeclinable/Particle (Vedic)
Rootअद्य (प्रातिपदिक; वैदिक ‘अद्याः’ = ‘अद्य’/‘अद्य एव’ इत्यर्थे, अथवा ‘अद्य’ + आः (निपात) इति संधि-सम्भव)
ममारdied
ममार:
क्रिया
TypeVerb
Rootमृ (धातु ‘मरणे’; लिट्/परफेक्ट ‘ममार’)
सःhe
सः:
कर्तृ
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
हिindeed; for
हि:
सम्बन्ध/निपातार्थ (हेतु/निश्चय)
TypeIndeclinable
Rootहि (निपात)
यःwho
यः:
कर्तृ
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
समानाequal; the same
समाना:
कर्तृ-विशेषण/सम्बन्ध
TypeAdjective
Rootसम (प्रातिपदिक) / समान (प्रातिपदिक)
Sāman Melody Name

Unknown/unspecified (requires Sāmavedic gāna-prayoga mapping for UA 4.9.1.07.01)

Vocal Structure

{ "prastava": "Prelude to ‘wake’ the space—often a slightly higher opening to signal jagāra theme", "udgitha": "vidhuṃ dadrāṇaṃ samane bahūnāṃ | yuvānaṃ santaṃ palito jagāra", "pratihara": "devasya paśya kāvyaṃ mahitvā (responsive ‘behold!’ emphasis)", "upadrava": "adyā mamāra sa hyaḥ (today he accomplishes…)", "nidhana": "samānaḥ (the same) held in unison", "structure_notes": "Imperative paśya naturally suits a responsorial emphasis; final samānaḥ is an ideal nidhana word for shared settling.", "singer_assignments": "Prastotṛ opens; Udgātṛ carries narrative; Pratihartṛ highlights paśya/kāvya; all close on samānaḥ." }

Sāyaṇa Commentary

{ "gloss_summary": "In the samana (assembly/ritual session), the impetuous deity is roused; though ever-young, he is awakened by the aged singer. ‘Paśya kāvyaṃ’ points to a wondrous, efficacious act of sacred speech; ‘adyā’ and ‘hyaḥ samānaḥ’ affirm that the same deity accomplishes today as of old.", "ritual_interpretation": "Depicts the sadas performance: the palita (experienced priest) awakens the deity through stotra, ensuring present efficacy grounded in established tradition.", "theological_insight": "Mantra is performative: the god’s presence and action are ‘awakened’ by correctly transmitted chant; timeless power becomes timely fruit.", "etymology_highlights": "jagāra (√gṛ/√jāgṛ ‘to wake’); kāvya (from kavi ‘seer/poet’—in Vedic sense, inspired cognition); samāna (same, continuous)." }

Ritual Application
Academic Analysis
Symbolic Meaning
Musical Layer
Rigveda Source
Soma Ritual Context
Rishi Connection
Devata Aspects
Chandas Analysis
Cross References
Yogic Application
Chanting Notes
Sandhi Notes
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