Rig Veda 1.92.3: Mandala 1, Sukta 92, Mantra 3
Sukta 1.92
- Rishi
- Gautama
- Devata
- Uṣas
- Chandas
- Triṣṭubh
- Rasa
- Shanta (peace) and Adbhuta (wonder)
अर्चन्ति नारीरपसो न विष्टिभिः समानेन योजनेना परावतः । इषं वहन्तीः सुकृते सुदानवे विश्वेदह यजमानाय सुन्वते ॥
árcanti nā́rīr apáso ná viṣṭíbhíḥ samānéna yójanenā́ parāvátaḥ | íṣaṃ váhantīḥ sukṛ́te sudā́nave víśved áha yájamānāya sunvaté ||
Para wanita bercahaya itu melagukan pujian, seperti para pekerja giat dengan rombongan-rombongan mereka, datang dari jauh sana dengan satu kuk yang sama. Mereka membawa dorongan pertambahan bagi si pembuat kebajikan, si pemberi yang murah—ya, semuanya ini bagi yajamāna yang memerah soma.
Word by Word
- अर्चन्ति
- they praise / singVerbलट् (वर्तमान), परस्मैपद, प्र. 3, बहुवचनRole क्रिया (मुख्य क्रियापद)Root अर्च् (अर्चति)
- नारीः
- women (maidens)Nounस्त्रीलिङ्ग, द्वितीया, बहुवचनRole कर्मRoot नारी (स्त्री)
- अपसः
- works / laborsNounनपुंसकलिङ्ग, द्वितीया, बहुवचनRole उपमान (न-उपमा) / कर्म-सम्बन्धRoot अपस् (नपुंसक; ‘कार्य/कर्म’, ‘जल’ इत्यादि)
- न
- likeIndeclinableउपमा-निपातRole सम्बन्ध (उपमा सूचक)Root न
- विष्टिभिः
- with the clans / with the groupsNounस्त्रीलिङ्ग, तृतीया, बहुवचनRole करणRoot विष्टि (स्त्री; ‘समूह/जनसमूह/कुल’)
- समानेन
- with the sameAdjectiveनपुंसकलिङ्ग, तृतीया, एकवचनRole विशेषण (योजनेन इत्यस्य)Root समाना (विशेषण)
- योजनेन
- by the same yoking / by the same courseNounनपुंसकलिङ्ग, तृतीया, एकवचनRole करणRoot योजन (नपुंसक; ‘योजन/युग्मन/यात्रा-प्रयाण’)
- आ
- towards, hitherIndeclinableउपसर्ग/निपातRole क्रिया-विशेषकRoot आ
- परावतः
- from afarIndeclinableअपादानार्थे (दूरात्) / ‘from afar’Role अपादानRoot परावत् (अव्यय/नाम; ‘दूरदेश/परदेश’)
- इषम्
- refreshment / nourishmentNounस्त्रीलिङ्ग, द्वितीया, एकवचनRole कर्मRoot इष् (स्त्री; ‘इष्टि/पोषण/बल/आहार’)
- वहन्तीः
- bearing, carryingParticiple (Adjective)वर्तमान-कर्तरि कृदन्त (शतृ), स्त्रीलिङ्ग, द्वितीया, बहुवचनRole कर्तृ-विशेषण (नारीः इत्यस्य)Root वह् (धातु) → वहन्ती (वर्तमान-कृदन्त)
- सुकृते
- for good deed / for meritNounनपुंसकलिङ्ग, चतुर्थी, एकवचनRole सम्प्रदानRoot सुकृत (नपुंसक; ‘सत्कर्म/पुण्यकर्म’)
- सुदानवे
- for the generous giverNoun (epithet)पुल्लिङ्ग, चतुर्थी, एकवचनRole सम्प्रदानRoot सुदानु (पुं; ‘उदार-दाता’)
- विश्वे
- all (the gods)Adjective (used substantively)पुल्लिङ्ग, प्रथमा, बहुवचनRole कर्तृRoot विश्व (सर्व)
- इदह
- here indeed / just hereIndeclinableनिपात (emphatic/deictic)Role सम्बन्ध (निपात)Root इद् + अह (निपात-समुच्चय)
- यजमानाय
- to the sacrificerNounपुल्लिङ्ग, चतुर्थी, एकवचनRole सम्प्रदानRoot यजमान (पुं; ‘यज्ञकर्ता’)
- सुन्वते
- to the pressing (Soma) oneParticiple (Adjective)वर्तमान-कर्तरि कृदन्त (शतृ), पुल्लिङ्ग, चतुर्थी, एकवचनRole विशेषण (यजमानाय इत्यस्य)Root सु (धातु ‘सोमं सुनोति’) → सुन्वत् (वर्तमान-कृदन्त)
Sandhi Notes
- पदच्छेदः (सन्धि-विच्छेद): अर्चन्ति | नारीः | अपसः | न | विष्टिभिः | समानेन | योजनेन | आ | परावतः || इषम् | वहन्तीः | सुकृते | सुदानवे | विश्वे | इदह | यजमानाय | सुन्वते || 1) ‘नारीरपसो’ = ‘नारीः अपसः’ (विसर्ग-लोपः, र्-आदेशः). 2) ‘योजनेना’ = ‘योजनेन आ’ (अ + आ → आ; पूर्वपदस्य नकार-परः सन्धिः). 3) ‘विश्वेदह’ = ‘विश्वे इदह’ (ए + इ → ए; स्वर-सन्धिः/प्रगृह्यभावः वैदिके). 4) ‘यजमानाय सुन्वते’—द्वौ चतुर्थी-एकवचनौ
- ‘सुन्वते’ यजमानस्य विशेषणम्
The meaning
Outer meaning
The radiant women chant like active workers with their groups, coming from afar by one common yoking. They bring increase for the well-doer, the good giver—indeed all this for the sacrificer who presses Soma.
Inner meaning
The ‘women’ are the dawn-powers—multiple movements of illumination that arrive in coordinated harmony (‘one yoking’). They are not passive beauty but effective workers (apasaḥ) with organized companies: illumination comes with faculties—discernment, inspiration, right impulse, and ordered thought. They bring iṣ (impulsion of increase) to the seeker who is ‘sukṛt’ (one who does the right work) and ‘sudānu’ (one who gives—offers himself). The ‘presser of Soma’ is the yogin who extracts delight from experience by purification; for such a being, dawn brings the totality (‘all this’)—the full field of gains.
Universal truth
Illumination is a coordinated labor of many inner powers. It comes fully to the one who practices rightly, offers generously, and distills joy from life into a conscious sacrifice.
Themes
Dawns as workers, Unified yoking, Gift of increase, Soma presser as inner extractor of delight
The seer
- Rishi
- Gautama (Gotamas)
- Lineage
- Gautama
- Other hymns
- RV 1.92.1-4
Family tradition
Gotama dawn hymns emphasize coordinated luminous powers and right works (apas).
Significance
The rishi frames illumination as a collective action of inner forces, arriving through integrality (‘same yoking’)—a key to stable transformation.
The deity
- Devata
- Uṣas
- Epithets
- nārīḥ (radiant women—plural aspects), dhṛṣṇavah (bold—context from surrounding verses)
- Related deities
- Agni, Soma, Savitar
Cosmic role
Brings the day’s order, awakens beings to activity, and sets the sacrifice in motion.
Inner power
Harmonizing force that aligns faculties; brings growth-impulse (iṣ) to the sincere practitioner.
In ritual
Where it is used
Morning laud to Uṣas in connection with the sacrificer (yajamāna) and Soma pressing.
अर्च॑न्ति॒ नारी॑र॒पसो॒ न वि॒ष्टिभि॑: समा॒नेन॒ योज॑ने॒ना प॑रा॒वत॑: । इषं॒ वह॑न्तीः सु॒कृते॑ सु॒दान॑वे॒ विश्वेदह॒ यज॑मानाय सुन्व॒ते ॥
अर्च॑न्ति । नारीः॑ । अ॒पसः॑ । न । वि॒ष्टिऽभिः॑ । स॒मा॒नेन॑ । योज॑नेन । आ । प॒रा॒ऽवतः॑ । इष॒म् । वह॑न्तीः । सु॒ऽकृते॑ । सु॒ऽदान॑वे । विश्वा॑ । इत् । अह॑ । यज॑मानाय । सु॒न्व॒ते ॥
arcanti | nārīḥ | apasaḥ | na | viṣṭi-bhiḥ | samānena | yojanena | ā | parāvataḥ | iṣam | vahantīḥ | su-kṛte | su-dānave | viśvā | it | aha | yajamānāya | sunvate
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4×11; balanced descriptive first half and benefactive second half.
Workmanlike yet luminous; steady cadence like coordinated steps of a procession.
Encourages integration—mind feels ‘gathered’ and supported by multiple inner energies.
- नारीः (nārīḥ)
- Literal: women. Symbolic: dawn-powers; luminous energies of awakening
- अर्चन्ति (arcanti)
- Literal: they chant/praise. Symbolic: vibration of illumination; mantra-force of awakening
- अपसः (apasaḥ)
- Literal: workers. Symbolic: effective powers that build consciousness
- विष्टिभिः (viṣṭibhiḥ)
- Literal: with companies/clans. Symbolic: organized inner faculties working together
- समानेन योजनेन (samānena yojanenā)
- Literal: by the same yoking. Symbolic: harmonized alignment of the being; integrality
- इषम् (iṣam)
- Literal: impulsion, increase. Symbolic: divine push toward growth, right desire-force purified
- सुकृते (sukṛte)
- Literal: to the well-doer. Symbolic: one aligned to ṛta through right action and sincerity
- सुदानवे (sudānave)
- Literal: to the good-giver. Symbolic: self-offering; generosity of consciousness
- सुन्वते (sunvate)
- Literal: to the presser (of Soma). Symbolic: one who distills Ananda through practice
Linked with Soma-pressing culture: addressed to the sunvat (Soma presser); dawn as the opener of the pressing and the awakener of the rite
At dawn in soma-related sequences or as an auspicious opening hymn.
Praise inviting dawn-powers to bring iṣ (increase) to the yajamāna/sādhaka.
Chant before disciplined work (study, service, sādhanā) to align faculties and invite sustained growth-impulse.
arcanti from √arc ‘to shine, praise, sing’: Vedic speech is a light-action. apas ‘work’ relates to effective power; dawns are not passive phenomena but ‘workers’. yojana from √yuj (PIE *yeug-): inner ‘yoking’ of faculties enabling descent/arrival of higher light (parāvat). iṣ- ‘impel, be vigorous’ → iṣám as growth-impulse (not merely food). sunvat- from √su ‘press’ (Soma-pressing): psychologically, extracting the delight/essence for offering and transformation.
unity of faculties (samāna yojana), ṛta-aligned action (sukṛta), increase/impulsion (iṣ)
Right doing and right offering attract dawn’s coordinated powers.
Illumination arrives as harmonized functioning, not fragmented insight.
From ‘far beyond’ (parāvat): descent of higher powers into the human field.
Integral Yoga resonance: transformation requires integrated faculties and self-offering.
dawn
Dawn procession = successive illuminations; yoking = integration; Soma pressing = extracting bliss/essence from experience.
- What is the primary Vedic 'mythologem' present in this verse?
- The Dawns as a host of feminine workers arriving from ‘beyond’ (parāvat) to bring iṣ (increase) to the sacrificer: a myth of descent of higher powers into the human rite when the being is ‘yoked’ in unity.
- How does the linguistic structure reflect Proto-Indo-European roots?
- √arc ‘shine/praise’ parallels IE poetics where praise is luminous manifestation (cf. Greek arg- ‘bright’ as a semantic neighbor though not a strict cognate). √yuj is clear PIE *yeug-. The formula ‘bearing increase’ is a typical IE fertility/abundance motif transposed into spiritual growth.
- What is the relationship between the Rishi and the Devata here?
- The rishi frames a condition: unity (samāna yojana) and right-doing (sukṛta) attract Uṣas’s gifts. The devatā responds by ‘bearing’ increase to the yajamāna—reciprocity of offering (yaj) and illumination (uṣas).
Call the ‘dawn-workers’ to coordinate mind, life, and body into one yoking; invite iṣ—steady growth-impulse.
Manipura (right action/apas) harmonized with Ajna (illumined guidance)
Three-part breath (dirgha) to unify body-life-mind; then chant once per exhale for 7 rounds.
Integrated, service-oriented, quietly luminous.
Before action, offer it (sudānu). Then press Soma inwardly: extract gratitude/joy from experience; let dawn-powers organize your day from within.
Keep udātta prominence on árcanti, nā́rīḥ, íṣam, yajamānā́ya, súnvate.
Even pacing; emphasize ‘samānena yojanenā’ as a unifying phrase; gentle lift on benefactive datives (sukṛte, sudānave).
(arcanti): ‘rch’ cluster clear, not ‘archanti’ with extra vowel, (viṣṭibhiḥ): retroflex ṣṭi; bh aspirated, (parāvataḥ): long ā; v soft, (sunvate): ‘nv’ conjunct smooth
Softly radiant, chanted as a coordinated flow; minimal harshness.
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