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Shloka 23

रावणस्य सभाप्रवेशः — रामस्य शरवृष्ट्या राक्षससेनाविनाशः

Ravana Enters Council; Rama’s Arrow-Storm Destroys the Rakshasa Host

प्रहरन्तंशरीरेषु न तेपश्यन्तिराघवम् ।इन्द्रियार्थेषुतिष्ठन्तंभूतात्मानमिवप्रजाः ।।।।

praharantaṃ śarīreṣu na te paśyanti rāghavam |

indriyārtheṣu tiṣṭhantaṃ bhūtātmānam iva prajāḥ ||

Walau tubuh mereka dihentam, mereka tidak melihat Rāghava—seperti manusia yang tenggelam dalam objek pancaindera, tidak menyedari Ātman batin yang bersemayam dalam segala makhluk.

प्रहरन्तम्striking
प्रहरन्तम्:
Karma (कर्म)
TypeAdjective
Rootप्र-√हृ (धातु)
Formकृदन्त (शतृ), पुंलिङ्ग, द्वितीया, एकवचन; qualifying ‘राघवम्’
शरीरेषुin bodies
शरीरेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, बहुवचन
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, बहुवचन
पश्यन्तिsee
पश्यन्ति:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, बहुवचन
राघवम्Raghava (Rama)
राघवम्:
Karma (कर्म)
TypeNoun
Rootराघव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
इन्द्रियार्थेषुin sense-objects
इन्द्रियार्थेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootइन्द्रियार्थ (प्रातिपदिक: इन्द्रिय + अर्थ)
Formपुंलिङ्ग, सप्तमी, बहुवचन; समास: तत्पुरुष (षष्ठी-तत्पुरुष: इन्द्रियाणाम् अर्थाः)
तिष्ठन्तम्abiding/standing
तिष्ठन्तम्:
Karma (कर्म)
TypeAdjective
Rootस्था (धातु)
Formकृदन्त (शतृ), पुंलिङ्ग, द्वितीया, एकवचन; qualifying ‘भूतात्मानम्’
भूतात्मानम्the inner self of beings
भूतात्मानम्:
Upamana (उपमान)
TypeNoun
Rootभूतात्मन् (प्रातिपदिक: भूत + आत्मन्)
Formपुंलिङ्ग, द्वितीया, एकवचन; उपमान; समास: तत्पुरुष (षष्ठी-तत्पुरुष: भूतानाम् आत्मा)
इवlike
इव:
Sambandha (सम्बन्ध/marker)
TypeIndeclinable
Rootइव (अव्यय)
Formअव्यय; उपमावाचक
प्रजाःpeople/subjects
प्रजाः:
Karta (कर्ता)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; subject of implied comparison

Just as created beings experience their senses and do not perceive their soul, the army experienced the hitting of Raghava by their senses but were not able to perceive him who was hitting them.

R
Rāghava (Rāma)
R
Rākṣasas

FAQs

Attachment to sensory appearances clouds discernment; dharma is supported by clarity of perception—seeing causes, not merely feeling effects.

The enemy feels the blows landing on their bodies but cannot locate the striker, and the narrator explains this with a spiritual analogy.

Rāma’s subtle mastery—his presence is effective yet elusive, suggesting disciplined control rather than chaotic violence.