Shloka 11
इन्द्रजित्-लक्ष्मणयुद्धम् तथा वानरप्रोत्साहनम्
Indrajit–Lakshmana Battle and the Rallying of the Vanaras
प्रहस्तोनिहतोवीरोनिकुम्भश्चमहाबल. ।कुम्भकर्णश्चकुम्भश्चधूम्राक्षश्चनिशाचरः ।।6.90.10।।जम्बुमालीमहामालीतीक्ष्णवेगोऽशनिप्रभः ।सुप्तघ्नोयज्ञकोपश्चवज्रदंष्ट्रश्चराक्षसः ।।6.90.11।।सम्ह्रादीविकटोऽरिघ्नस्तपनोदमएव च ।प्रघासःप्रघसश्चैवप्रजङ्घोजङ्घएव च ।।6.90.12।।अग्निकेतुश्चदुर्धर्षोरश्मिकेतुश्चवीर्यवान् ।विद्युज्जिह्वाद्विजिह्वश्चसूर्यशत्रुश्चराक्षसः ।।6.90.13।।अकम्पनःसुपार्श्वश्चचक्रमाली च राक्षसः ।कम्पनस्सत्त्ववन्तौतौदेवान्तकनरान्तकौ ।।6.90.14।।
prahasto nihato vīro nikumbhaś ca mahābalaḥ | kumbhakarṇaś ca kumbhaś ca dhūmrākṣaś ca niśācaraḥ ||
jambumālī mahāmālī tīkṣṇavego 'śaniprabhaḥ | suptaghno yajñakopaś ca vajradaṃṣṭraś ca rākṣasaḥ ||
samhrādī vikaṭo 'righnas tapano dama eva ca | praghāsaḥ praghasaś caiva prajaṅgho jaṅgha eva ca ||
agniketuś ca durdharṣo raśmiketuś ca vīryavān | vidyujjihvā dvijihvaś ca sūryaśatruś ca rākṣasaḥ ||
akampanaḥ supārśvaś ca cakramālī ca rākṣasaḥ | kampanaḥ sattvavantau tau devāntaka-narāntakau ||
(Kepada Rāvaṇa:) “Wira Prahasta telah terbunuh; demikian juga Nikumbha yang maha kuat; Kumbhakarṇa, Kumbha, dan Dhūmrākṣa, pengembara malam. Jambumālī, Mahāmālī, Tīkṣṇavega, Aśaniprabha, Suptaghna, Yajñakopa, dan Vajradaṃṣṭra; Samhrādī, Vikaṭa, Arighna si pembinasa musuh, Tapana, dan Dama; Praghāsa, Praghasa, Prajaṅgha, dan Jaṅgha; Agniketu yang sukar ditundukkan, Raśmiketu yang gagah, Vidyujjihvā, Dvijihva, dan Sūryaśatru; Akampana, Supārśva, dan Cakramālī; serta Kampana—bersama Devāntaka dan Narāntaka yang perkasa.”
"The heroic Prahastha, Nikumbha also and Kumbhakarna of mighty prowess, Kumbha also, night ranger Dum raksha, Jambumali, Mahamali, Teekshanavega, Asanibhra, Suptanga, Yagnakopa, Vajradamshtra, Rakshasas Simhadri, Arigna, Vikata, Tapana, Dama also, Praghaasa, Praghasa, Prajaghna, and Jaghan also, Durdarsha, Agniketha, heroes Rasmikethu, Vidyajihva, Dwijihwa, Suryasatru, and Rakshasas Akampana, Suparswa, Chakramali, and Rakshasas Kampana, and energetic Devanthaka and Naranthaka have been killed by you."
FAQs
Dharma for a ruler includes facing truth: a truthful accounting of losses is necessary for right judgment; denial and pride magnify destruction.
A speaker (traditionally Vibhīṣaṇa in counsel/assessment) enumerates major rākṣasa leaders who have fallen, underscoring Laṅkā’s weakening position.
Satya and sobriety in counsel—naming the dead functions as moral and strategic clarity, urging responsible leadership.