कुम्भकर्णवधः
The Slaying of Kumbhakarna
ततस्तुतेतस्यवधेनभूरिणामनस्विनोनैरृतराजबान्धवाः ।विनेदुरुच्चैर्व्यथितारघूत्तमंहरिंसमीक्ष्यैवयथासुरार्धिताः ।।।।
tatas tu te tasya vadhena bhūriṇā manasvino nairṛta-rāja-bāndhavāḥ |
vinedur uccair vyathitā raghūttamaṃ hariṃ samīkṣyaiva yathā surārdhitāḥ ||
Maka kaum kerabat yang teguh hati, sanak Raja Rākṣasa, terguncang hebat oleh kematiannya, menjerit nyaring dalam duka; memandang Raghūttama saja mereka gentar, bagaikan gajah panik melihat dewa yang dipuja para dewa—Indra.
Thereupon, the courageous kinsfolk of Ravana, resolute in mind, pained by the death of Kumbhakarna, feared the foremost of Raghus, just as elephants feared seeing the Lord of Devatas, and emitted loud cries.
Adharma brings inner instability: when a pillar of an unrighteous cause falls, even the strong-hearted lose confidence. The verse hints that moral imbalance produces fear and disorder among its supporters.
After Kumbhakarṇa’s death, Rāvaṇa’s relatives/allies are alarmed and lament loudly, recognizing Rāma as an overwhelming force.
Rāma’s awe-inspiring majesty (tejas) grounded in righteous purpose—his presence itself becomes a deterrent to further wrongdoing.