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Shloka 17

लङ्कादर्शनम्

Viewing Laṅkā and its Forest-Gardens

ऋक्षास्सिंहावराहाश्चमहिषावारणामृगाः ।तेनशब्देनवित्रस्ताजग्मुर्भीतादिशोदश ।।6.39.17।।

ṛkṣāḥ siṃhā-varāhāś ca mahiṣā vāraṇāmṛgāḥ |

tenā śabdena vitrastā jagmur bhītā diśo daśa ||6.39.17||

Beruang, singa, babi hutan, kerbau, dan kawanan gajah—terkejut oleh hiruk itu—lari ketakutan ke sepuluh penjuru.

ऋक्षाःbears
ऋक्षाः:
कर्ता (Karta/Subject)
TypeNoun
Rootऋक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
सिंहावराहाःlions and boars
सिंहावराहाः:
कर्ता (Karta/Subject)
TypeNoun
Rootसिंह + वराह (प्रातिपदिक)
Formद्वन्द्व-समास (copulative): सिंहाश्च वराहाश्च; पुंलिङ्ग, प्रथमा, बहुवचन
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
महिषाःbuffaloes
महिषाः:
कर्ता (Karta/Subject)
TypeNoun
Rootमहिष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
वारणामृगाःelephants (as beasts)
वारणामृगाः:
कर्ता (Karta/Subject)
TypeNoun
Rootवारण + मृग (प्रातिपदिक)
Formकर्मधारय-समास: वारणाः (गजाः) एव मृगाः; पुंलिङ्ग, प्रथमा, बहुवचन
तेनby that
तेन:
करण/हेतु (Instrument/Cause)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुं/नपुंस, तृतीया, एकवचन
शब्देनby the sound
शब्देन:
करण (Karaṇa/Instrument)
TypeNoun
Rootशब्द (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
वित्रस्ताःalarmed
वित्रस्ताः:
कर्ता-विशेषण (Qualifier of subject)
TypeAdjective
Rootवित्रस्त (कृदन्त-प्रातिपदिक; √त्रस्)
Formभूतकृदन्त (past participle), पुंलिङ्ग, प्रथमा, बहुवचन
जग्मुःwent
जग्मुः:
क्रिया (Verb/Action)
TypeVerb
Rootगम् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन, परस्मैपद
भीताःfrightened
भीताः:
कर्ता-विशेषण (Qualifier of subject)
TypeAdjective
Rootभीत (कृदन्त-प्रातिपदिक; √भी)
Formभूतकृदन्त, पुंलिङ्ग, प्रथमा, बहुवचन
दिशःdirections
दिशः:
कर्म (Karma/Object; destination)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative/2nd), बहुवचन
दशten
दश:
विशेषण (Qualifier)
TypeAdjective
Rootदश (संख्या-अव्यय/प्रातिपदिक)
Formसंख्यावाचक (numeral), अव्ययवत् प्रयोगः (indeclinable numeral)

Alarmed by that sound the Bears, lions, pigs, elephants, buffaloes were frightened and went in all the ten directions.

ṛkṣa (bears)
S
siṃha (lions)
V
varāha (boars)
V
vāraṇa (elephants)

FAQs

It highlights the far-reaching impact of collective action: dharmic warfare still disrupts the world, reminding leaders to act with necessity and restraint, not needless destruction.

The Vānara army’s noise is so great that wild animals scatter in every direction, amplifying the sense of impending conflict.

Overwhelming presence and unity of force—an army so coordinated that even nature reacts.