रावणवधः — The Slaying of Ravana
Brahmāstra Discharge
कङ्कगृध्रबकानां च गोमायुगणरक्षसाम् ।नित्यंभक्षप्रदंयुद्धेयमरूपंभयापहम् ।।।।
kaṅka-gṛdhra-bakānāṃ ca gomāyu-gaṇa-rākṣasām | nityaṃ bhakṣapradaṃ yuddhe yamarūpaṃ bhayāpaham ||
Dalam peperangan, ia menjadi pemberi santapan yang tiada putus bagi helang, burung hering dan bangau, serta bagi kawanan serigala-jakal dan para Rākṣasa—mengerikan, berwujud Yama sendiri, penebar gentar.
In war, it provides food for buzzards, vultures, and herons, and also jackals and Rakshasas, causing terror in the form of Yama (God of death).
A stark ethical realism: war feeds death. Dharma therefore demands that force be justified, bounded, and directed toward restoring order (satya and nyāya), not personal rage or gain.
The text describes the battlefield’s aftermath and horror—carrion-eaters gathering—framing war as deathlike (Yama-shaped).
Karunā and responsibility—an implied call to avoid needless slaughter and to pursue conflict only for righteous ends.