Shloka 25
रावणक्रोधः—रामस्य परुषवाक्यम्
Ravana’s Fury and Rama’s Harsh Admonition
प्रादुर्भभूवुरस्त्राणिसर्वाणिविदितात्मनः ।प्रहर्षाच्चमहातेजाश्शीघ्रहस्ततरोऽभवत् ।।।।
prādurbabhūvur astrāṇi sarvāṇi viditātmanaḥ |
praharṣāc ca mahātejāḥ śīghrahastataro 'bhavat ||
Maka terserlah segala senjata kepada Rāma, insan yang mengenal jati dirinya. Oleh kegembiraan suci, wira yang bercahaya agung itu menjadi lebih pantas lagi tangannya.
All missiles appeared before Rama because of his richness in self-knowledge. In his excessive energy and joy the prince became more skillful with his hands.
FAQs
It links inner realization with right action: self-mastery (viditātman) supports dharmic effectiveness, suggesting that ethical clarity and spiritual discipline empower righteous deeds.
As the duel intensifies, the narration describes Rāma’s heightened capacity—his weapons and skill seem to arise effortlessly in response to the moment.
Ātma-jñāna (self-knowledge) paired with skill (dakṣatā): inner steadiness expressing itself as mastery in action.