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Shloka 19

अष्टसप्ततितमः सर्गः — Śatrughna’s Fury and Bharata’s Restraint

Mantharā Episode

स बली बलवत्क्रोधाद्गृहीत्वा पुरुषर्षभः।कैकेयीमभिनिर्भर्त्स्य बभाषे परुषं वचः।।।।

sa balī balavat krodhād gṛhītvā puruṣarṣabhaḥ | kaikeyīm abhinirbhartsya babhāṣe paruṣaṃ vacaḥ ||

Dia yang perkasa, unggul antara manusia, dikuasai amarah yang menyala, menggenggam (si bongkok) itu lalu mengancam Kaikeyī dan menuturkan kata-kata yang keras.

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
बलीmighty
बली:
Karta (कर्ता)
TypeAdjective
Rootबलिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (qualifying saḥ/puruṣarṣabhaḥ)
बलवत्forcibly
बलवत्:
Visheshana (विशेषण/क्रियाविशेषण)
TypeIndeclinable
Rootबलवत् (प्रातिपदिक/अव्ययवत्)
Formक्रियाविशेषण-अव्यय (adverb)
क्रोधात्from anger, out of fury
क्रोधात्:
Hetu (हेतु)
TypeNoun
Rootक्रोध (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th case), एकवचन; हेत्वर्थे (ablative of cause)
गृहीत्वाhaving seized
गृहीत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootग्रह् (धातु)
Formक्त्वान्त (absolutive/gerund), परस्मैपदी; पूर्वक्रिया (having seized)
पुरुषर्षभःbest of men
पुरुषर्षभः:
Karta (कर्ता)
TypeNoun
Rootपुरुष + ऋषभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (पुरुषाणाम् ऋषभः)
कैकेयीम्Kaikeyī
कैकेयीम्:
Karma (कर्म)
TypeNoun
Rootकैकेयी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
अभिनिर्भर्त्स्यhaving harshly threatened/rebuked
अभिनिर्भर्त्स्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootभर्त्स् (धातु)
Formक्त्वान्त-समकक्ष (ल्यप्/तुमुन्-न; here: absolutive in -य form), उपसर्गाः अभि-निर्-; पूर्वक्रिया (having threatened/rebuked)
बभाषेspoke
बभाषे:
Kriya (क्रिया)
TypeVerb
Rootभाष् (धातु)
Formलिट् (Perfect), आत्मनेपद, प्रथमपुरुष, एकवचन
परुषम्harsh
परुषम्:
Karma (कर्म)
TypeAdjective
Rootपरुष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (qualifying vacaḥ)
वचःwords
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन

The mighty and the best of men Satrughna seized with fury, forcibly caught hold of that hunchback and censured Kaikeyi with harsh words.

Ś
Śatrughna (implied by saḥ, puruṣarṣabhaḥ in context)
K
Kaikeyī
M
Mantharā (implied: the one seized earlier)

FAQs

Accountability for adharma is demanded, but the method matters: dharma permits moral censure of wrongdoing while cautioning against cruelty and uncontrolled rage.

Śatrughna, furious, escalates from physically seizing Mantharā to verbally attacking Kaikeyī, whom he holds responsible for the calamity.

Moral intolerance of injustice (a protective impulse), though compromised by harsh speech—showing the need to align righteous intent with righteous conduct.