चित्रकूटगमनम् तथा पर्णशालाप्रवेशः
Arrival at Chitrakuta and Establishing the Leaf-Hut
Setting: Riverbank en route to CitrakutaPlaces named: CitrakūṭaDeparting after morning rites; proceeding toward Citrakūṭa along sage-indicated path
तत उत्थाय ते सर्वे स्पृष्ट्वा नद्या श्शिवं जलम् ।
पन्थानमृषिणाऽदिष्टं चित्रकूटस्य तं ययुः ॥४॥
tata utthāya te sarve spṛṣṭvā nadyāḥ śivaṃ jalam |
panthānam ṛṣiṇādiṣṭaṃ citrakūṭasya taṃ yayuḥ ||4||
Kemudian mereka semua bangun, menyentuh air sungai yang suci lagi membawa tuah, lalu menempuh jalan menuju Citrakūṭa sebagaimana ditunjukkan oleh sang resi.
Then they all rose, touched the river's auspicious waters and went the way the sage had directed -- towards mount Chitrakuta.
Begin action with purity and right guidance: ritual clarity and obedience to the wise steady the journey of dharma.
Encourages morning purification and setting intentions before travel/work; reinforces reliance on wise counsel.
Purificatory touch as outer sign of inner resolve; following the indicated path mirrors śruti-guided movement from confusion to clarity.
Muṇḍaka-like emphasis on approaching the wise for direction (tad-vijñānārthaṃ sa gurum evābhigacchet): here the path is literally ‘ṛṣiṇā ādiṣṭa’.
Prātaḥkāla
Valmiki Ramayana 2.56.5 (setting out at proper time); Valmiki Ramayana 2.54-2.55 (guidance toward Citrakuta)
Vedic river-purification and ācamana/saṃsparśa rites
Repeated motif of seeking and following ṛṣis’ counsel during exile (Ayodhya-kanda and Aranya-kanda)
Anuṣṭup (śloka)
Narrative
Gentle, even-paced; slight lift on ‘śivaṃ jalam’
Dharma is reverence and right guidance: they begin the journey with auspicious purification and follow the counsel of a sage, showing humility before wisdom.
Rāma’s party sets out toward Mount Citrakūṭa, following the route indicated by the sage.
Teachability and respect—accepting and acting upon righteous instruction.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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