Shloka 3

ततः प्रचक्रमे वक्तुं वचनं स महामुनिः।भरद्वाजो महातेजा रामं सत्यपराक्रमम्।।।।

tataḥ pracakrame vaktuṁ vacanaṁ sa mahāmuniḥ | bharadvājo mahātejā rāmaṁ satyaparākramam ||

Kemudian resi agung Bharadvāja, yang bercahaya dengan daya rohani, mula bertutur kepada Rāma—yang keberaniannya berlandaskan kebenaran.

tataḥthen
tataḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (अनन्तरार्थक: then)
pracakramebegan
pracakrame:
Kriya (क्रिया/Predicate)
TypeVerb
Rootpra-kram (धातु)
FormPerfect (लिट्), 3rd person, Singular; Ātmanepada; 'began/undertook'
vaktumto speak
vaktum:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootvac (धातु) + tumun (तुमुन्)
FormInfinitive (तुमुन्); purpose 'to speak'
vacanamwords/speech
vacanam:
Karma (कर्म/Object)
TypeNoun
Rootvacana (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम प्रातिपदिक)
FormMasculine, Nominative, Singular
mahāmuniḥthe great sage
mahāmuniḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmahā (प्रातिपदिक) + muni (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; karmadhāraya: mahān muniḥ
bharadvājaḥBharadvaja
bharadvājaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbharadvāja (प्रातिपदिक)
FormMasculine, Nominative, Singular; apposition to mahāmuniḥ
mahātejāḥof great radiance
mahātejāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootmahā (प्रातिपदिक) + tejas (प्रातिपदिक)
FormMasculine, Nominative, Singular; bahuvrīhi: mahad tejo yasya saḥ (one of great splendor)
rāmamto Rama
rāmam:
Sampradana (सम्प्रदान/Addressee)
TypeNoun
Rootrāma (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; addressee/object of speaking
satyaparākramamwhose valor is true
satyaparākramam:
Sampradana (सम्प्रदान/Addressee)
TypeAdjective
Rootsatya (प्रातिपदिक) + parākrama (प्रातिपदिक)
FormMasculine, Accusative, Singular; bahuvrīhi: satyaḥ parākramaḥ yasya (whose valor is true)

Then that great effulgent sage Bharadwaja began to speak to Rama whose strength was truth.

B
Bharadvaja
R
Rama

FAQs

Satya as the foundation of strength: Rama’s true power is presented as arising from truthfulness and integrity, not mere force.

The narration transitions to the sage Bharadvāja beginning his discourse to Rama during the forest episode.

Rama’s truth-anchored valor and the rishi’s role as moral guide and counselor.