अयोध्याकाण्डे सर्गः ३७ · चीरधारणं, सीतासंकल्पः, वसिष्ठोपदेशः
Bark-Robe Episode and Vasistha’s Admonition
Spoken by Rama to KaikeyiSetting: Ayodhyā (palace, public presence implied)Places named: forest (vana)Pre-departure for forest exile
तथा मम सतां श्रेष्ठ किं ध्वजिन्या जगत्पते ।
सर्वाण्येवानुजानामि चीराण्येवाऽनयन्तु मे ॥४॥
tathā mama satāṁ śreṣṭha kiṁ dhvajinyā jagatpate |
sarvāṇy evānujānāmi cīrāṇy evānayantu me ||4||
Wahai yang terbaik di antara orang saleh, wahai Penguasa dunia! Apakah perlunya bagiku bala tentera? Segalanya kuizinkan; bawakan kepadaku hanya pakaian kulit kayu.
O best among the virtuous! O lord of the world, I do not have any use for this army. I am giving away everything (to Bharata). Bring the bark only.
When dharma demands sacrifice, relinquish even legitimate power; keep only what serves the vow.
Japa/meditation on Rāma+cs tyāga to strengthen resolve and simplicity; cultivate non-dependence on external force.
Renouncing external supports (army, power) for inner steadfastness parallels the movement from bahirmukhatā to antarmukhatā.
Kaṭha: śreyas vs preyas (choosing the higher good over power/comfort) as an ethical resonance.
Bhagavad Gītā 18.66 (sarva-dharmān parityajya) as thematic parallel of total relinquishment (not literal citation); Rāmacaritamānasa Ayodhyākāṇḍa: Rāma+cs calm acceptance and request for bark garments (parallel)
Vedic/Smṛti ideal of vanaprastha symbols (bark garments)
Ayodhyākāṇḍa: Rāma+cs repeated refusal of royal comforts during departure preparations
Anuṣṭubh
Solemn
Gambhīra, elongated on cīrāṇi to mark renunciatory pivot
Steadfast acceptance of a righteous vow: Rāma rejects power and military support, choosing truthful adherence to the exile-command over convenience or force.
After Kaikeyī’s boons enforce exile, Rāma publicly prepares for forest life and asks only for bark garments, relinquishing royal resources.
Tyāga and satya-niṣṭhā—renunciation and unwavering commitment to truth and duty.
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