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Valmiki Ramayana 2.37.4: Ayodhya Kanda, Sarga 37, Shloka 4

अयोध्याकाण्डे सर्गः ३७ · चीरधारणं, सीतासंकल्पः, वसिष्ठोपदेशः

Bark-Robe Episode and Vasistha’s Admonition

Spoken by Rama to KaikeyiSetting: Ayodhyā (palace, public presence implied)Places named: forest (vana)Pre-departure for forest exile

तथा मम सतां श्रेष्ठ किं ध्वजिन्या जगत्पते ।

सर्वाण्येवानुजानामि चीराण्येवाऽनयन्तु मे ॥४॥

Recitation with translationValmiki Ramayana 2.37.4

tathā mama satāṁ śreṣṭha kiṁ dhvajinyā jagatpate |

sarvāṇy evānujānāmi cīrāṇy evānayantu me ||4||

Wahai yang terbaik di antara orang saleh, wahai Penguasa dunia! Apakah perlunya bagiku bala tentera? Segalanya kuizinkan; bawakan kepadaku hanya pakaian kulit kayu.

तथाthus, in that manner
तथा:
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (indeclinable adverb)
RoleSambandha/Prakāra (सम्बन्ध/प्रकार)
ममof me, my
मम:
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/6th), एकवचन (Singular)
RoleSambandha (सम्बन्ध)
सताम्of the virtuous
सताम्:
TypeNoun
Rootsat (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (contextual), षष्ठी (Genitive/6th), बहुवचन (Plural)
RoleSambandha (सम्बन्ध)
श्रेष्ठO best (one)
श्रेष्ठ:
TypeNoun
Rootśreṣṭha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन (Vocative), एकवचन (Singular)
RoleSambodhana (सम्बोधन)
किम्what? what use?
किम्:
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular); interrogative used idiomatically
RolePrashna (प्रश्न)
ध्वजिन्याwith the army
ध्वजिन्या:
TypeNoun
Rootdhvajinī (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), तृतीया (Instrumental/3rd), एकवचन (Singular)
RoleKarana (करण)
जगत्पतेO lord of the world
जगत्पते:
TypeNoun
Rootjagatpati (प्रातिपदिक: जगत् + पति)
Formपुंलिङ्ग (Masculine), सम्बोधन (Vocative), एकवचन (Singular); षष्ठी-तत्पुरुष (genitive determinative)
RoleSambodhana (सम्बोधन)
CompoundTatpurusha
सर्वाणिall (things)
सर्वाणि:
TypeNoun
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/2nd), बहुवचन (Plural)
RoleKarma (कर्म)
एवindeed, only
एव:
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; निश्चय/अवधारण (emphatic particle)
RoleAvadhāraṇa (अवधारण)
अनुजानामिI permit, I consent
अनुजानामि:
TypeVerb
Rootanu√jñā (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन (Singular), परस्मैपद; meaning: permit/allow/consent
RoleKriyā (क्रिया)
चीराणिbark garments, rough clothes
चीराणि:
TypeNoun
Rootcīra (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/2nd), बहुवचन (Plural)
RoleKarma (कर्म)
एवonly
एव:
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (emphasis)
RoleAvadhāraṇa (अवधारण)
आनयन्तुlet them bring / bring (you all)
आनयन्तु:
TypeVerb
Rootā√nī (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), बहुवचन (Plural), परस्मैपद
RoleKriyā (क्रिया)
मेto me, for me
मे:
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (Dative/4th), एकवचन (Singular)
RoleSampradāna (सम्प्रदान)
  • सतां श्रेष्ठ (satām śreṣṭha) vocative
  • जगत्पते = जगत् + पते (tatpuruṣa)
  • सर्वाण्येव = सर्वाणि + एव
  • चीराण्येव = चीराणि + एव
  • एवाऽनयन्तु = एव + आनयन्तु (avagraha)

O best among the virtuous! O lord of the world, I do not have any use for this army. I am giving away everything (to Bharata). Bring the bark only.

When dharma demands sacrifice, relinquish even legitimate power; keep only what serves the vow.

Duties in tension

  • Kṣatriya duty to rule/protect vs filial duty to uphold father+cs promise
  • Personal right vs public vow
Ethical theme
Satya/tyāga
How it resolves
Renunciation in favor of satya-dharma

Japa/meditation on Rāma+cs tyāga to strengthen resolve and simplicity; cultivate non-dependence on external force.

Deity praised
Rāma (as dharma-mūrti, implied by epithets)
Form of praise
Vandana (salutation)
Rasa
Shanta (peace), with Vira (heroism)
Mood
Resolute, unattached, majestic

Themes

  • Dharma
  • Satya
  • Tyāga (renunciation)
  • Maryādā (propriety)
  • Rājadharma

R
Rāma
K
Kaikeyī
B
Bharata
C
cīra (bark garments)

FAQs

Steadfast acceptance of a righteous vow: Rāma rejects power and military support, choosing truthful adherence to the exile-command over convenience or force.

After Kaikeyī’s boons enforce exile, Rāma publicly prepares for forest life and asks only for bark garments, relinquishing royal resources.

Tyāga and satya-niṣṭhā—renunciation and unwavering commitment to truth and duty.

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