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द्वादशः सर्गः · Kaikeyi’s Boons and Dasaratha’s Moral Collapse
Ayodhya Kanda 12
कुतो वा ते भयं जातं या त्वमेवंविधं वरम् ॥५८॥
राष्ट्रे भरतमासीनं वृणीषे राघवं वने ।
kuto vā te bhayaṃ jātaṃ yā tvam evaṃvidhaṃ varam ||58||
rāṣṭre bharatam āsīnaṃ vṛṇīṣe rāghavaṃ vane |
Dari manakah timbul ketakutan dalam dirimu, sehingga engkau memohon anugerah seperti ini—Bharata didudukkan di takhta negeri, dan Rāghava (Rāma) disuruh tinggal di rimba?
You are asking for a boon that Bharata should be enthroned in the kingdom while Rama should live in the forest. From where did you get this apprehension?
Daśaratha frames Kaikeyī’s demand as arising from fear rather than dharma; righteous action should be grounded in justice and truth, not anxiety-driven manipulation of succession.
After being pressed for boons, Daśaratha challenges Kaikeyī’s request that Bharata be made king and Rāma be exiled to the forest.
Daśaratha’s concern for rightful order (rājadharma) and his attempt—however strained—to reason morally against an unjust demand.
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