Shloka 32
The Duties and Conduct of the Graduate (Snātaka) and the Householder
सत्येन लोकं जयति सत्यं तत्परमं पदम् । यथा भूता प्रमादं तु सत्यमाहुर्मनीषिणः
satyena lokaṃ jayati satyaṃ tatparamaṃ padam | yathā bhūtā pramādaṃ tu satyamāhurmanīṣiṇaḥ
Dengan kebenaran seseorang menakluki dunia; kebenaran itulah martabat tertinggi. Maka para bijaksana menyatakan: kebenaran ialah hakikat sebagaimana adanya, sedangkan dusta ialah khayal akibat kelalaian.
Unspecified (narrative voice not provided in the input excerpt)
Concept: Satya conquers the world; it is the supreme state, while falsehood is pramāda (delusion/heedlessness) against reality.
Application: Practice truthful speech with compassion, truthful livelihood, and truthful self-assessment; reduce pramāda by daily reflection and vows (satya-vrata).
Primary Rasa: shanta
Secondary Rasa: vira
Visual Art Cues: {"scene_description":"A cosmic scale balances ‘satya’ as a radiant jewel outweighing shadowy ‘anṛta’ forms that dissolve like smoke. A calm, crowned figure representing Dharma stands firm while the world—kings, merchants, ascetics—bows to the light of truth that cuts through illusion.","primary_figures":["personified Dharma","shadow-forms of Anṛta/Pramāda","kings and commoners as witnesses"],"setting":"cosmic court with a luminous horizon and a symbolic balance-scale; faint lotus constellations in the sky","lighting_mood":"divine radiance","color_palette":["white-gold","midnight indigo","crystal silver","vermillion","smoky gray"],"tanjore_prompt":"Tanjore painting style: personified Dharma holding a radiant ‘satya-maṇi’ (truth-gem) beside a golden balance-scale, shadowy pramāda figures receding, ornate gold leaf rays emanating from the gem, rich vermillion and emerald garments, gem-studded borders, symmetrical icon-like composition with celestial attendants.","pahari_prompt":"Pahari miniature style: elegant cosmic allegory—truth as a glowing jewel in a sage’s palm, smoky falsehood drifting away, delicate linework, cool indigo sky with subtle stars, refined faces of onlookers, lyrical minimalism emphasizing moral clarity.","kerala_mural_prompt":"Kerala mural style: bold outlines, Dharma figure with large eyes and stylized crown, satya rendered as a bright circular aura, pramāda as dark swirling motifs, strong red/yellow/green palette with black contouring, temple-wall didactic symbolism.","pichwai_prompt":"Pichwai cloth painting style: central radiant ‘satya’ lotus medallion, surrounding rings of figures offering lamps, peacocks and floral borders, deep blue cloth ground with gold highlights, intricate patterning where falsehood appears as fading gray vines at the edges."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["single conch call","temple bell swell","deep drone","brief silence after ‘paramaṃ padam’"]}
Sandhi Resolution Notes: सत्यमाहुः = सत्यम् + आहुः; आहुःमनीषिणः = आहुः + मनीषिणः (visarga/phonetic junction in recitation).
FAQs
It teaches that truth (satya) is the supreme goal and the power by which one “conquers” the world—while falsehood is characterized as delusion or error.
It links truth with “things as they are” (yathā-bhūta), implying that satya aligns with reality, whereas untruth is pramāda—mistaken apprehension or delusion.
It urges truthfulness as a foundational dharmic discipline: aligning speech and conduct with reality leads to success and the highest good, while deception leads to confusion and downfall.