Previous Verse
Next Verse

Shloka 12

Genealogy of the Ancestors (Pitṛs) and the Procedure of Śrāddha

अग्निष्वात्ता इति ख्याता यज्वानो यत्र संस्थिताः । अच्छोदा नाम तेषां तु कन्याभूद्वरवर्णिनी

agniṣvāttā iti khyātā yajvāno yatra saṃsthitāḥ | acchodā nāma teṣāṃ tu kanyābhūdvaravarṇinī

Di sana para pendeta yajña yang masyhur sebagai Agniṣvātta menetap. Dalam kalangan mereka ada seorang gadis bernama Acchodā, berwajah elok dengan seri warna yang unggul.

अग्निष्वात्ताःthe Agniṣvāttas (a class of Pitṛs)
अग्निष्वात्ताः:
Karta (Subject/कर्ता)
TypeNoun
Rootअग्नि + स्वात्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः (अग्निना स्वात्ताः/अग्नौ स्वात्ताः) — पितृगण-नाम
इतिthus/so called
इति:
Quotative marker (इति)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय, उद्धरण/नामनिर्देश (quotative particle)
ख्याताःare known
ख्याताः:
Karma (Predicate/कर्म-भाव)
TypeVerb
Rootख्या (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्तः, पुंलिङ्ग, प्रथमा, बहुवचन; ‘renowned/called’
यज्वानःsacrificers
यज्वानः:
Karta (Subject/कर्ता)
TypeNoun
Rootयज्वन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; यजमान/यज्ञकर्ता
यत्रwhere
यत्र:
Adverbial (देशाधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय, देशवाचक-सम्बन्ध (relative adverb)
संस्थिताःare situated
संस्थिताः:
Karma (Predicate/कर्म-भाव)
TypeVerb
Rootसम् + स्था (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्तः, पुंलिङ्ग, प्रथमा, बहुवचन; ‘situated/established’
अच्छोदाAcchodā
अच्छोदा:
Karta (Subject/कर्ता)
TypeNoun
Rootअच्छोदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नाम (proper name)
नामby name
नाम:
Discourse marker (नाम-निर्देश)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय, नामनिर्देशे
तेषाम्of them
तेषाम्:
Shashthi-sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
तुbut/indeed
तु:
Discourse particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
कन्याa daughter
कन्या:
Karta (Subject/कर्ता)
TypeNoun
Rootकन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
अभूत्was/came to be
अभूत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ्-लकार (Aorist), प्रथमपुरुष, एकवचन; परस्मैपद
वरवर्णिनीof excellent complexion/very beautiful
वरवर्णिनी:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवर + वर्णिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (वरा वर्णिनी/सुन्दरवर्णा)

Narrator (within the Purāṇic narration; specific dialogue pair not explicit from this single verse)

Concept: Ritual lineages (yajvānaḥ) persist in subtle realms; purity and radiance (varṇa/tejas) are portrayed as fruits of sacrificial merit.

Application: Honor sacred work done with integrity; cultivate inner ‘agni’—discipline, clarity, and truthfulness—so one’s actions become offerings.

Primary Rasa: adbhuta

Secondary Rasa: shringara

Type: celestial_realm

Visual Art Cues: {"scene_description":"In a luminous ancestral court, Agniṣvātta Pitṛs sit around a smokeless fire-altar whose flames are pale gold and silent. From among them stands Acchodā, a radiant maiden with a complexion like dawn on polished ivory, her presence hinting at an impending narrative turn—fate, boon, or curse—within the ordered realm of ancestors.","primary_figures":["Agniṣvātta Pitṛs","Acchodā"],"setting":"Celestial Pitṛ assembly hall with a central yajña-kuṇḍa, offering vessels, and subtle mandala patterns on the floor like ash designs.","lighting_mood":"divine radiance","color_palette":["pale gold","ivory white","smoke gray","sandalwood tan","deep maroon"],"tanjore_prompt":"Tanjore painting style: ancestral court with Agniṣvātta Pitṛs in rows, central golden fire-altar; Acchodā standing with ornate halo and jewelry; heavy gold leaf on flames, halos, and borders; rich maroon and green accents, gem-studded ornamentation.","pahari_prompt":"Pahari miniature style: refined interior pavilion with delicate pillars; soft, smokeless fire glow; Acchodā in graceful stance with subtle blush tones; Pitṛs seated with calm expressions; muted golds and cool grays, fine detailing of ritual vessels.","kerala_mural_prompt":"Kerala mural style: bold outlines; stylized fire-altar with patterned flames; Acchodā with large expressive eyes and bright ornaments; Pitṛs in rhythmic seated formation; dominant reds/yellows/greens with black contouring.","pichwai_prompt":"Pichwai cloth painting style: central yajña-kuṇḍa as a decorative mandala; Acchodā framed by lotus motifs and floral borders; Pitṛs arranged symmetrically; deep maroon/indigo ground with gold and ivory detailing, intricate textile patterns."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["low temple bell","soft crackle of ritual fire (subtle)","tanpura drone","brief silence at name-reveal"]}

Sandhi Resolution Notes: अग्निष्वात्ता = अग्नि + स्वात्ताः; कन्याभूद्वरवर्णिनी = कन्या + अभूत् + वरवर्णिनी.

A
Agniṣvāttas
A
Acchodā

FAQs

The Agniṣvāttas are a well-known class of Pitṛs (ancestral beings) in Purāṇic literature, associated with sacrificial merit and the ancestral realm.

Acchodā is introduced here as a maiden among (or connected with) the Agniṣvāttas; later narrative context in the chapter typically explains her role and lineage significance.

It functions as a genealogical/narrative setup: it identifies a group (Agniṣvāttas) and introduces a key figure (Acchodā) for the subsequent account.