Shloka 18
The Account of King Bhadreśvara
Sun-worship, healing, and heavenly ascent
मूलमंत्रान्यमंत्रैश्च यजंति स्म दिवाकरं । तथार्कांगव्रतं चान्यत्कृतं तैः सुसमाहितैः
mūlamaṃtrānyamaṃtraiśca yajaṃti sma divākaraṃ | tathārkāṃgavrataṃ cānyatkṛtaṃ taiḥ susamāhitaiḥ
Mereka menyembah Divākara, Dewa Surya, dengan mūla-mantra serta mantra-mantra lain; dan dengan minda yang tenang serta terhimpun, mereka turut melaksanakan satu lagi vrata yang dikenali sebagai Arka-aṅga-vrata.
Narrator (contextual voice within Sṛṣṭikhaṇḍa; specific dialogue-speaker not identifiable from this single verse alone)
Concept: Mantra-guided worship combined with a specific vow transforms distress into spiritual discipline and restores harmony.
Application: When facing hardship, adopt a structured vow: fixed time, mantra, and ethical restraints; steadiness of mind is itself an offering.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: temple
Visual Art Cues: {"scene_description":"A composed circle of priests and royal patrons sits before a sun-altar, chanting mūla-mantras while offering red flowers and clarified butter into a small fire. Above them, Divākara appears as a radiant deity with a lotus and reins of seven horses, bathing the scene in disciplined brilliance as the Arka-aṅga vow is observed.","primary_figures":["Sūrya (Divākara)","priests performing mantra-japa","royal patron(s) observing the vow"],"setting":"sun-altar with yantra-like geometry, small homa-kunda, ritual trays of red flowers, kusa grass, copper vessels, east-facing pavilion","lighting_mood":"divine radiance","color_palette":["radiant gold","scarlet red","copper","white ash","lapis blue"],"tanjore_prompt":"Tanjore painting style: Sūrya enthroned with seven horses, thick gold leaf radiance, priests below chanting mūla-mantras, homa fire with embossed gold highlights, rich vermillion and emerald textiles, ornate arch and temple-like border with gem-studded ornamentation.","pahari_prompt":"Pahari miniature style: elegant east-facing pavilion, delicate depiction of mantra recitation and offerings, Sūrya as a luminous presence in the sky with soft halo, refined faces, subtle smoke curls, cool blues and warm golds balanced in a lyrical composition.","kerala_mural_prompt":"Kerala mural style: iconic Sūrya with bold outlines and large eyes, seven-horse motif stylized, priests in rhythmic seated poses, natural pigments (red/yellow/green) dominating, yantra-like altar patterns, temple-wall grandeur.","pichwai_prompt":"Pichwai cloth painting style: central sun mandala with concentric floral rings, devotees seated in symmetrical rows offering red blossoms, ornate lotus borders, deep indigo background with gold highlights, intricate textile patterns suggesting vow observance as a sacred diagram."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Durga","pace":"slow-meditative","voice_tone":"serene","sound_elements":["low Vedic chanting","homa fire crackle","soft bell punctuations","conch in distance","steady breath-like drone"]}
Sandhi Resolution Notes: मूलमंत्रान्यमंत्रैश्च = मूलमन्त्रान् + यन्त्रैः + च (printed 'ya' likely for 'yantraiḥ'); तथार्कांगव्रतं = तथा + अर्काङ्गव्रतम्; चान्यत्कृतं = च + अन्यत् + कृतम्.
FAQs
Divākara is the Sun (Sūrya). The verse describes a ritual context in which the Sun is honored through mantra-recitation and vow-observance, reflecting the Purāṇic view of Sūrya as a powerful, visible form of divine order and vitality.
The verse distinguishes between principal (root) mantras used as the core of worship and additional mantras employed alongside them, suggesting a structured ritual sequence with both primary and supplementary recitations.
It highlights disciplined devotion: worship performed with focused attention (su-samāhita) and supported by vrata (observance), emphasizing sincerity, concentration, and consistency in religious practice.