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Shloka 16

The Crushing of the Traipuras

Gaṇeśa’s Battle with Tripura’s Son

विशिखैरर्धचंद्रैश्च क्षुरप्रैर्भल्लकैस्तथा । तांस्तु चिच्छेद धर्मात्मा पुनर्विव्याध तं शरैः

viśikhairardhacaṃdraiśca kṣuraprairbhallakaistathā | tāṃstu ciccheda dharmātmā punarvivyādha taṃ śaraiḥ

Dengan anak panah tanpa kait, anak panah bermata bulan sabit, peluru setajam pisau cukur, serta panah bhallaka, sang dharmatma menebas mereka; kemudian dia menusuk musuh itu sekali lagi dengan panah-panahnya.

विशिखैःwith barbed arrows
विशिखैः:
करण (Karaṇa/करण)
TypeNoun
Rootविशिख (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
अर्धचन्द्रैःwith half-moon (shaped) arrows
अर्धचन्द्रैः:
करण (Karaṇa/करण)
TypeNoun
Rootअर्ध (प्रातिपदिक) + चन्द्र (प्रातिपदिक)
Formकर्मधारय-समास (अर्धः चन्द्रः इव); पुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
and
:
समुच्चय (connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
क्षुरप्रैःwith razor-edged arrows
क्षुरप्रैः:
करण (Karaṇa/करण)
TypeNoun
Rootक्षुरप्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
भल्लकैःwith bhallaka arrows
भल्लकैः:
करण (Karaṇa/करण)
TypeNoun
Rootभल्लक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
तथाlikewise
तथा:
क्रियाविशेषण (Manner/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक अव्यय (adverb: likewise/also)
तान्them
तान्:
कर्म (Karma/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
तुbut
तु:
सम्बन्ध (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अवधारणार्थक अव्यय (but/indeed)
चिच्छेदcut (them) down
चिच्छेद:
क्रिया (Verb/क्रिया)
TypeVerb
Rootछिद् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; √छिद्
धर्मात्माthe righteous-souled one
धर्मात्मा:
कर्ता (Karta/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formबहुव्रीहि-समास (धर्मः आत्मा यस्य सः); पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पुनःagain
पुनः:
क्रियाविशेषण (Manner/क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formपुनरावृत्तिवाचक अव्यय (again)
विव्याधpierced
विव्याध:
क्रिया (Verb/क्रिया)
TypeVerb
Rootव्यध्/विध् (धातु) + वि- (उपसर्ग)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; वि+√व्यध्/√विध् ‘to pierce’
तम्him
तम्:
कर्म (Karma/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
शरैःwith arrows
शरैः:
करण (Karaṇa/करण)
TypeNoun
Rootशर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन

Narrator (context not specified in the provided excerpt)

Concept: Righteous strength is disciplined: the dharmic warrior neutralizes harm with skill, then acts decisively to restrain the aggressor.

Application: In conflict, first remove incoming harm (set boundaries), then respond proportionately and with clarity rather than impulsiveness.

Primary Rasa: vira

Secondary Rasa: raudra

Visual Art Cues: {"scene_description":"A dharmic champion stands poised on a chariot, calmly severing a rain of incoming missiles—crescent-headed arrows and razor-edged shafts shatter midair like broken moon-slices. In the next breath, he releases a focused volley that pierces the asuric foe, the battlefield momentarily illuminated by the gleam of flying steel.","primary_figures":["Dharmātman warrior (unnamed)","Traipuri/foe","celestial archers","battle attendants"],"setting":"Open battlefield with layered ranks of troops, chariots aligned, arrows suspended in motion; banners snapping in wind.","lighting_mood":"divine radiance cutting through dust","color_palette":["sapphire blue","silver steel","smoke gray","vermillion","antique gold"],"tanjore_prompt":"Tanjore painting style: central dharmic archer on a richly ornamented chariot, gold-leaf detailing on bow, quiver, and halos; frozen midair arrows (crescent and razor types) rendered as jeweled motifs; deep reds and greens in textiles, traditional iconographic symmetry with dynamic weapon arcs.","pahari_prompt":"Pahari miniature style: delicate depiction of arrows being cut mid-flight, fine stippling for dust, cool blues and grays; refined faces, patterned garments, and a lyrical sense of motion with curved arrow trails like calligraphy.","kerala_mural_prompt":"Kerala mural style: bold outlines and stylized arrow clusters; the dharmic hero’s wide, expressive eyes and controlled posture; flat fields of red/yellow/green with rhythmic repetition of weapon forms.","pichwai_prompt":"Pichwai cloth painting style: ornate border of lotus vines and weapon motifs; central scene shows the righteous archer cutting arrows like petals, then releasing a second volley; deep blue ground with gold highlights, decorative symmetry and intricate floral fillers."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["bowstring twang","conch shell","metallic whir of arrows","temple bells (faint, symbolic)","wind over banners"]}

Sandhi Resolution Notes: विशिखैरर्धचंद्रैश्च = विशिखैः + अर्धचन्द्रैः + च; क्षुरप्रैर्भल्लकैस्तथा = क्षुरप्रैः + भल्लकैः + तथा; तांस्तु = तान् + तु; punarvivyādha = पुनः + विव्याध (visarga sandhi: पुनः → पुनर् before vowel).

FAQs

A righteous warrior severs incoming missiles or opponents’ arrows using specialized arrow-types, and then counterattacks by piercing the enemy with his own arrows.

It marks the fighter as guided by dharma—self-controlled and principled—suggesting disciplined conduct even amid violence, rather than cruelty or chaos.

The catalogue highlights technical martial skill: different arrow-heads serve different purposes (cutting, slicing, disabling), underscoring the warrior’s prowess and the vivid, epic style of Purāṇic battle narration.