Shloka 73
The Glory of the Devoted Wife (Pativratā) and the Māṇḍavya Curse: Sunrise Halted and Restored
तेनैव कारणेनैष मया शप्तो दिवाकरः । न कोपान्न च मोहाच्च लोभात्कामान्न मत्सरात्
tenaiva kāraṇenaiṣa mayā śapto divākaraḥ | na kopānna ca mohācca lobhātkāmānna matsarāt
Atas sebab itulah aku menyumpah Divākara, Sang Surya—bukan kerana marah, bukan kerana khayal dan keliru, bukan kerana tamak, bukan kerana nafsu, dan bukan kerana dengki.
Unspecified in the provided excerpt (context needed from surrounding verses in Adhyaya 51 to identify the narrator/speaker).
Concept: Even severe acts (like cursing) can be framed as dharmic when performed without anger, delusion, greed, desire, or envy—i.e., without egoic contamination.
Application: When correcting others or setting boundaries, examine motives; act from duty and clarity rather than reactive emotion.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A luminous ascetic figure raises a hand in measured pronouncement, while the Sun-god Divākara appears as a radiant deity-disc, receiving the curse not with chaos but with solemn inevitability. The atmosphere is austere—no rage, only the weight of dharma settling like a decree across the sky.","primary_figures":["Divākara (Sun-god)","A sage/authority figure (issuer of the curse)"],"setting":"Celestial sky-court blending a hermitage silhouette with a vast solar mandala; subtle presence of witnessing devas at the margins.","lighting_mood":"divine radiance","color_palette":["solar gold","vermillion","smoky saffron","midnight blue","ivory"],"tanjore_prompt":"Tanjore painting style: Divākara as a central gold-leaf solar mandala with a deity face, surrounded by ornate rays; a calm sage in front with raised palm, expression serene; heavy gold leaf, rich reds/greens, jeweled borders, temple-arch framing, intricate floral motifs.","pahari_prompt":"Pahari miniature style: refined sage seated near a quiet hermitage, gesturing toward a stylized sun in the sky; cool blues and soft saffron wash, delicate linework, minimal gold, contemplative mood, distant hills and thin clouds.","kerala_mural_prompt":"Kerala mural style: bold outlines, Divākara as a patterned disc with concentric designs; sage with stylized eyes and ornaments, gesture of pronouncement; red-yellow-green palette, temple mural texture, symmetrical composition.","pichwai_prompt":"Pichwai cloth painting style: large radiant sun-disc with ornate floral rays; sage figure below amid lotus and vine borders; deep blue background with gold highlights, intricate border patterns, peacocks and stylized clouds framing the decree-like moment."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"authoritative","sound_elements":["steady tanpura drone","soft bell chime","silence between phrases","distant wind"]}
Sandhi Resolution Notes: तेनैव = तेन + एव; कारणेनैष = कारणेन + एषः; कोपान्न = कोपात् + न; मोहाच्च = मोहात् + च; लोभात्कामान्न = लोभात् + कामात् + न।
FAQs
It distinguishes a deliberate, reason-based act (here, a curse) from actions driven by inner vices—anger, delusion, greed, desire, or envy—highlighting ethical self-scrutiny and restraint.
These are common moral-psychological drivers of harmful speech or actions; the verse emphasizes that the action was not impulsive or vice-driven but grounded in a specific stated cause.
Divākara is a common Sanskrit epithet for the Sun, literally “maker of day,” referring to Sūrya.