Shloka 92
The Bhīma-Dvādaśī
Kalyāṇinī) Vow and the Anangadāna-Vrata (with a Courtesan-Conduct Discourse
आदिष्टोसि पुरा ब्रह्मन्केशवेन च धीमता । कस्मादीशेन संयोगं प्राप्य वेश्यात्वमागताः
ādiṣṭosi purā brahmankeśavena ca dhīmatā | kasmādīśena saṃyogaṃ prāpya veśyātvamāgatāḥ
Wahai Brahmana, dahulu engkau telah diperintah oleh Keśava yang bijaksana. Mengapa setelah memperoleh penyatuan dengan Īśa (Tuhan), engkau datang ke keadaan seorang pelacur suci istana?
Unspecified (contextual dialogue speaker not provided in the input excerpt)
Concept: Even after receiving divine guidance, pride and misdirected desire can precipitate spiritual and social downfall; one must align conduct with the Lord’s instruction.
Application: Treat spiritual experiences and proximity to power as tests of humility; keep vows/discipline after receiving guidance; seek correction quickly when slipping into harmful roles or habits.
Primary Rasa: karuna
Secondary Rasa: raudra
Visual Art Cues: {"scene_description":"A solemn hermitage dialogue: a sage questions a once-radiant celestial woman now veiled in shame, while a distant vision of Keśava’s luminous command hovers like a remembered vow. The air feels heavy with moral gravity—divine instruction contrasted with worldly fall.","primary_figures":["Keśava (visionary presence)","a questioning sage (Brahman)","a fallen apsarā/courtesan figure"],"setting":"forest āśrama with sacrificial fire, palm-leaf manuscripts, and a faint celestial backdrop suggesting a prior divine audience","lighting_mood":"temple lamp-lit","color_palette":["saffron ochre","smoky charcoal","lotus pink","deep indigo","gold leaf"],"tanjore_prompt":"Tanjore painting style: a seated rishi in an āśrama questions a downcast apsarā draped in muted silk; behind them a radiant Keśava appears in a small aureole vignette, holding conch and discus; heavy gold leaf halos, rich maroon and emerald borders, gem-studded ornaments, stylized lotus pedestal, South Indian iconographic symmetry.","pahari_prompt":"Pahari miniature style: intimate hermitage scene with delicate linework; the sage’s calm but piercing gaze meets the ashamed apsarā; a faint cloud-vision of Keśava above; cool greens and blues, lyrical trees, soft gradients, refined faces, minimal gold accents.","kerala_mural_prompt":"Kerala mural style: bold black outlines; the rishi and apsarā in frontal three-quarter poses; Keśava as a radiant inset with large expressive eyes; natural pigment reds/yellows/greens, temple-wall texture, ornamental floral bands.","pichwai_prompt":"Pichwai cloth painting style: devotional moral tableau with a central lotus medallion showing Keśava’s command; side panels depict the sage’s inquiry and the apsarā’s remorse; intricate floral borders, deep blues and gold, stylized lotuses and hanging lamps, Nathdwara-inspired ornamentation."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["low temple bell","crackling sacrificial fire","brief silence after the question"]}
Sandhi Resolution Notes: आदिष्टः+असि → आदिष्टोसि; ब्रह्मन्+केशवेन → ब्रह्मन्केशवेन; कस्मात्+ईशेन → कस्मादीशेन; वेश्यात्वम्+आगताः → वेश्यात्वमागताः.
FAQs
Keśava is a well-known epithet of Viṣṇu, here described as dhīmat (wise), indicating divine instruction or command given in the past.
Veśyātvam literally means “the state/condition of a veśyā,” i.e., a courtesan or prostitute; in Purāṇic moral discourse it can also imply a fall from dignity or a socially censured condition.
The verse frames a moral inquiry: even after receiving divine instruction and attaining association with the Lord, one may still fall into degradation—prompting reflection on conduct, steadfastness in dharma, and the consequences of choices.