Shloka 41
The Birth and Preservation of Nahuṣa
Guru-tīrtha Greatness within the Vena Episode
अन्ययोनिं प्रयाति स्म प्रेरितः स्वेन कर्मणा । किं करोति पिता माता अन्ये स्वजनबान्धवाः
anyayoniṃ prayāti sma preritaḥ svena karmaṇā | kiṃ karoti pitā mātā anye svajanabāndhavāḥ
Didorong oleh karma sendiri, seseorang benar-benar pergi ke yoni yang lain, yakni kelahiran yang lain. Apakah yang mampu dilakukan oleh bapa, ibu, atau kaum kerabat yang lain?
Unspecified (context-dependent within Bhūmi-khaṇḍa Adhyaya 105)
Concept: Karma alone drives rebirth; worldly relations cannot override the moral causality of one’s deeds.
Application: Invest in ethical action and devotional practice rather than assuming protection through status, family, or social networks; cultivate accountability for choices.
Primary Rasa: karuna
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A lone traveler-jīva stands at a crossroads where one path dissolves into a womb-shaped lotus-gate, while behind him faint silhouettes of parents and relatives reach out but cannot cross an invisible boundary. Above, a subtle wheel of karma turns like a celestial yantra, casting shadows that point toward the next birth.","primary_figures":["symbolic jīva (traveler)","shadow-forms of father and mother","personified Karma (as a wheel/yantra)"],"setting":"Twilight crossroads between village life and a metaphysical threshold, with a lotus-portal suggesting rebirth.","lighting_mood":"moonlit","color_palette":["indigo night","ash gray","lotus pink","pale gold","deep maroon"],"tanjore_prompt":"Tanjore painting style: a central symbolic jīva at a karmic crossroads, a lotus-shaped rebirth portal behind a gold-leaf haloed karma-cakra above; rich vermilion and emerald borders, ornate gold leaf embellishment on the wheel and lotus petals, stylized South Indian iconographic symmetry, gem-like highlights on the karmic yantra.","pahari_prompt":"Pahari miniature style: delicate twilight landscape with a narrow path leading to a lotus-gate, soft washes of indigo and rose, refined faces for the reaching parents in the background, lyrical naturalism with thin white outlines, distant hills and a quiet sky where a faint karma-wheel motif floats.","kerala_mural_prompt":"Kerala mural style: bold black outlines, the karma-cakra as a large mandala overhead, the jīva rendered with simplified anatomy and expressive eyes, lotus portal in red/yellow/green pigments, temple-wall aesthetic with patterned borders and rhythmic symmetry.","pichwai_prompt":"Pichwai cloth painting style: a large lotus motif as the rebirth gate, intricate floral borders, peacocks perched on the threshold, deep blue ground with gold detailing; symbolic karma-wheel integrated into the border medallions, devotional textile richness though the scene is philosophical."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"serene","sound_elements":["silence","soft temple bells","distant conch shell","night wind"]}
Sandhi Resolution Notes: अन्ययोनिं → अन्य + योनिम्; स्वजनबान्धवाः = स्वजनाः + बान्धवाः (द्वन्द्व)
FAQs
It emphasizes personal moral causality: rebirth and circumstances are propelled by one’s own karma, not controlled by family members.
No. It limits their power over karmic outcomes—love and support exist, but they cannot override the results of one’s actions.
Take responsibility for conduct and choices, since one’s future trajectory is shaped primarily by one’s own actions rather than by lineage or social ties.