Saṃdhyāvalī-ākhyāna
Mohinī-parīkṣā; Dvādaśī-vrata-mahattva
ययौ वैकुंठभवनं सर्वैर्देवगणैः स्तुतः । एवं मयापि दातव्यं तव देवि प्रतिश्रुतम् ॥ ६५ ॥
yayau vaikuṃṭhabhavanaṃ sarvairdevagaṇaiḥ stutaḥ | evaṃ mayāpi dātavyaṃ tava devi pratiśrutam || 65 ||
Dipuja oleh seluruh rombongan dewa, baginda pergi ke kediaman Vaikuṇṭha. Demikian juga, wahai Dewi, apa yang telah kujanjikan kepadamu wajib juga kukurniakan.
Narada (narrating within a Tirtha-Mahatmya episode; address to 'Devi' indicates a goddess being spoken to in the narrative)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It links divine praise and righteousness with the highest goal—reaching Vaikuṇṭha—and emphasizes satya-dharma: a solemn promise (pratiśruti) must be fulfilled.
Vaikuṇṭha is presented as the destination associated with Vishnu; being “praised by the hosts of gods” reflects the fruit of devotion and virtue, culminating in nearness to Vishnu’s realm.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Śikṣā) is taught directly; the practical takeaway is dharmic discipline—keeping one’s vow/promise (pratiśruti) as a foundational religious observance.