Honoring the Mother (Mātṛpūjanam): Consent, Equity, and Dana to Restore Household Dharma
विंशतिं विंशतिं प्रादादुष्ट्रीणां च शतं शतम् । शिबिकानां सवेषाणां पुंसां पीवरगामिनाम् ॥ ४९ ॥
viṃśatiṃ viṃśatiṃ prādāduṣṭrīṇāṃ ca śataṃ śatam | śibikānāṃ saveṣāṇāṃ puṃsāṃ pīvaragāminām || 49 ||
Baginda mengurniakan sedekah dua puluh demi dua puluh, dan unta betina seratus demi seratus; serta palankin-palanquin lengkap dengan kelengkapannya, bersama para lelaki pengusung yang tegap untuk mengiringinya.
Suta (narrating the account within the Uttara-Bhaga Tirtha/Mahatmya context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It highlights dāna as a dhārmic act that generates puṇya—especially in a tirtha/mahatmya setting—by giving useful, life-supporting resources (animals, conveyances, and service).
While not explicitly devotional, it supports bhakti indirectly: offerings and charity performed in sacred contexts are treated as service (seva) aligned with dharma, which purifies the giver and prepares the mind for devotion.
It reflects Kalpa (ritual practice) principles—structured, count-based donations and properly equipped gifts—showing how dharma is enacted through prescribed acts rather than abstract theory.