The Exposition of the Maheśa Mantra
Mahēśa-mantra-prakāśana
गारुत्मतमयैः पत्रैर्निबिडैरुपशोभितम् । नवरत्नमयाकल्पैर्लंबमानैरलंकृतम् ॥ १३९ ॥
gārutmatamayaiḥ patrairnibiḍairupaśobhitam | navaratnamayākalpairlaṃbamānairalaṃkṛtam || 139 ||
Ia tampak indah dengan daun-daun lebat seakan diperbuat daripada zamrud, serta dihiasi perhiasan tergantung yang ditempa daripada sembilan permata (navaratna).
Narada (narrative description within the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: adbhuta (wonder)
Secondary Rasa: shanta (peace)
The verse uses sacred aesthetic imagery—emerald-like foliage and navaratna ornaments—to convey auspiciousness (śubhatva) and the idea that what is connected to dharma and sacred settings is marked by beauty, order, and divine prosperity.
While it does not directly teach bhakti practices, it supports a bhakti-friendly worldview: divine spaces and offerings are envisioned as impeccably adorned, encouraging reverence (bhāva) and attentive worship through beauty and sanctity.
It mainly reflects alankāra-style descriptive precision rather than a specific Vedāṅga rule; indirectly, it aligns with ritual culture where knowledge of auspicious materials (ratna, ornaments) and proper adornment supports temple/worship aesthetics.
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