Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
त्रिसप्तरात्रादायाति प्रोक्तरूपा मदाकुला । यावच्छरीरपातः स्याच्छापो वानपगास्य सा ॥ ९७ ॥
trisaptarātrādāyāti proktarūpā madākulā | yāvaccharīrapātaḥ syācchāpo vānapagāsya sā || 97 ||
Sesudah tiga kali tujuh malam, ia kembali—mengambil rupa yang telah dinyatakan—dalam keadaan mabuk terhuyung. Dan sumpahan itu tetap melekat padanya, tidak terhapuskan, hingga tubuh ini gugur, yakni sampai ajal.
Narada (narrating within the Adhyaya’s technical-ethical account)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: adbhuta
It underscores karmic inevitability: a specific consequence (a non-removable śāpa) persists until death, showing that certain actions or transgressions can create long-lasting bondage until the body’s end.
Indirectly, it highlights the need for purity and self-control as supportive disciplines for bhakti; intoxication (mada) is shown as a condition that clouds discernment and can lock one into suffering until karmic exhaustion.
The verse uses precise time-counting (trisaptarātra—twenty-one nights), reflecting the Vedanga concern with calendrical/ritual time-reckoning (kalā/gaṇanā used in jyotiṣa-oriented practice) even within moral narrative.