Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
नवनीलोत्पलैरश्वरिपुजैः कर्णिकारजैः । होमाल्लक्ष्मीं च सौभाग्यं निधिमायुर्यशो लभेत् ॥ १५४ ॥
navanīlotpalairaśvaripujaiḥ karṇikārajaiḥ | homāllakṣmīṃ ca saubhāgyaṃ nidhimāyuryaśo labhet || 154 ||
Dengan melaksanakan homa menggunakan teratai biru yang segar, bunga aśvaripujā dan bunga karṇikāra, seseorang memperoleh Lakṣmī (kemakmuran), tuah yang baik, harta simpanan, umur panjang dan kemasyhuran.
Sanatkumara (in instruction to Narada within the Vedanga/ritual-results discourse)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents a phala-śruti for a specific homa: disciplined ritual action using prescribed offerings is said to generate auspicious results—Lakṣmī (prosperity), saubhāgya, wealth, longevity, and fame—showing the Purāṇic linkage between yajña-style worship and worldly as well as auspicious well-being.
Although framed as a ritual instruction, it reflects bhakti through offering (upacāra) and reverent participation in homa; devotion is expressed by carefully chosen sacred flowers and faith in the deity’s grace, with Lakṣmī symbolizing auspicious divine favor.
It highlights Kalpa-style ritual know-how (a Vedāṅga domain): the correct materials (specific flowers) and the homa act itself, along with the stated results (phala), illustrating technical ritual prescription and its intended outcomes.