Rādhā-sambaddha-mantra-vyākhyā
Rādhā-Related Mantras Explained
पाशांकुशौ चर्मखङ्गौ गदावह्निधनुःशरान् । करैर्दधानामासीना पूजायां मत्पसस्थिताम् ॥ ९५ ॥
pāśāṃkuśau carmakhaṅgau gadāvahnidhanuḥśarān | karairdadhānāmāsīnā pūjāyāṃ matpasasthitām || 95 ||
Di tangan Baginda tergenggam jerat (pāśa) dan penggiring (aṅkuśa), perisai dan pedang, gada, api, busur dan anak panah; Baginda bersemayam untuk pemujaan, teguh di kediaman tertinggi milik Tuhan (tempat luhur-Ku).
Narada (teaching a dhyana/puja form within a technical-ritual context)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
It teaches dhyāna during pūjā: visualizing the deity as fully empowered—bearing weapons that symbolize control of the mind, protection of dharma, and destruction of obstacles—while being established in the Lord’s supreme state.
Bhakti here is practiced as focused upāsanā: the devotee worships with a clear inner form (ākāra) of the deity, cultivating steadiness and surrender to the Lord’s highest abode (mat-pada).
Ritual-technical knowledge used in pūjā—dhyāna-lakṣaṇa (iconographic specification) for correct visualization and worship procedure, a key component of applied mantra and ritual practice.