Rādhā-sambaddha-mantra-vyākhyā
Rādhā-Related Mantras Explained
प्राणो द्वितीयः स्वयुतो वनदुच्छक्तिभिः परः । इतीरिता त्र्यक्षराख्या नित्येयं कुलसुंदरी ॥ १४४ ॥
prāṇo dvitīyaḥ svayuto vanaducchaktibhiḥ paraḥ | itīritā tryakṣarākhyā nityeyaṃ kulasuṃdarī || 144 ||
“Suku kata kedua ialah ‘prāṇa’, digabungkan dengan ‘sva’, dan diletakkan melampaui (yakni menyusuli) kuasa yang ditandai oleh ‘vana’ dan ‘du’. Demikianlah diisytiharkan Kulasundarī yang sentiasa hadir, masyhur sebagai mantra tiga suku kata.”
Narada (teaching mantra-vidya within the Vedanga-oriented section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It encodes a specific three-syllabled (tri-akṣarī) formulation of Kulasundarī/Nityā, emphasizing that mantra is a precise arrangement of sound-powers (śaktis) whose order is itself spiritually operative.
Bhakti here takes the form of upāsanā: devotion expressed through faithful remembrance and correct recitation of the deity’s mantra, treating the Goddess as ‘nityā’—ever-present and approachable through sound.
Śikṣā (phonetics) and mantra-śāstra method: the verse teaches that syllable-order, junction (yuta), and placement (para) are technical rules for constructing and reciting mantras correctly.