Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
कामबीजलसत्कोण व्यतिभिन्नं परस्परम् । पत्रे त्रैपुरमाख्यातं जपसंपातसाधितम् ॥ ६० ॥
kāmabījalasatkoṇa vyatibhinnaṃ parasparam | patre traipuramākhyātaṃ japasaṃpātasādhitam || 60 ||
Segi tiga yang bercahaya, dibentuk oleh bīja-mantra “kāma” dan saling bersilang antara satu sama lain—apabila ditempatkan dalam rajah kelopak teratai, ia dinamakan “Traipura”, dan hendaklah diperkasakan dengan japa serta upacara saṃpāta.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It teaches that sacred diagrams (yantras) are not merely geometric forms; they become spiritually operative when properly configured (triangle within the lotus-petal) and consecrated through disciplined japa and ritual empowerment (saṃpāta).
Even in technical ritual instruction, the verse implies bhakti through focused mantra-repetition and reverent consecration—devotion expressed as steady remembrance (japa) and careful worship-practice.
It highlights applied ritual-technology: the use of bīja-mantras, yantra geometry (triangular interpenetration), and prescribed consecratory acts (saṃpāta) as part of formal sādhana procedures.