Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
पुनर्बीजत्रयं न्यस्य मूर्ध्नि गुह्ये च वक्षसि । नव योन्पाभिधं न्यासे नवकृत्वो मनुं न्यसेत् ॥ ५ ॥
punarbījatrayaṃ nyasya mūrdhni guhye ca vakṣasi | nava yonpābhidhaṃ nyāse navakṛtvo manuṃ nyaset || 5 ||
Kemudian, setelah meletakkan semula tiga suku benih (bīja-traya), lakukan nyāsa pada kepala, pada bahagian rahsia, dan pada dada. Dalam nyāsa yang disebut “nava-yonīpa”, letakkan mantra itu sembilan kali.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches internalization of mantra through nyāsa—ritually installing sacred sound in specific bodily loci so the practitioner’s body becomes a fit vessel for upāsanā and concentrated remembrance.
By prescribing disciplined mantra-installation, it supports bhakti as a structured practice: devotion is stabilized through repeated, embodied remembrance of the deity via mantra and bīja-syllables.
It highlights technical ritual procedure (mantra-vidhi/nyāsa) and precise recitation counts (ninefold placement), reflecting applied śikṣā-style attention to correct usage of sacred sound in practice.