The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
षड्रदीर्गयुक्तमायाया एतान्यष्टौ षडंगके । अंगुष्ठादिष्वंगुलीषु पूर्वं विन्यस्य यत्नतः ॥ ६५ ॥
ṣaḍradīrgayuktamāyāyā etānyaṣṭau ṣaḍaṃgake | aṃguṣṭhādiṣvaṃgulīṣu pūrvaṃ vinyasya yatnataḥ || 65 ||
Dalam amalan sampingan enam anggota (ṣaḍaṅga), hendaklah terlebih dahulu, dengan cermat, menempatkan lapan suku kata mantra Māyā yang dihiasi enam vokal panjang pada jari-jari bermula dari ibu jari.
Sanatkumara (in instruction to Narada on technical mantra-vidhi/nyāsa)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It emphasizes disciplined mantra-practice: sacred sound is not used casually, but installed (nyāsa) into the practitioner’s body—here the fingers—so the rite becomes embodied, focused, and protected by correct procedure.
Though technical, it supports bhakti by prescribing a careful preparatory discipline: correct nyāsa steadies mind and senses so japa and worship can be performed with one-pointed devotion rather than distraction.
It reflects śikṣā (phonetics) and ritual-vidhi: attention to vowel-length (dīrgha), syllable-count, and the prescribed sequence of placement (vinyāsa) in ṣaḍaṅga practice.