The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
षड्दीर्धाढ्ये बीजेन विद्याया अंगमीरितम् । मातृकार्णान्दश दश हृदये भुजयोः पदोः ॥ ५ ॥
ṣaḍdīrdhāḍhye bījena vidyāyā aṃgamīritam | mātṛkārṇāndaśa daśa hṛdaye bhujayoḥ padoḥ || 5 ||
Dengan bīja yang dipenuhi enam vokal panjang, ditetapkanlah aṅga-nyāsa bagi Vidyā. Huruf-huruf Mātṛkā hendaklah ditempatkan—sepuluh dan sepuluh—pada hati, pada kedua lengan, dan pada kedua kaki.
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches that mantra-power is internalized through nyāsa: placing the Vidyā’s seed and the Mātṛkā letters on key body-points sacralizes the practitioner’s body as a fit vessel for worship and realization.
Though technical, it supports bhakti by preparing the devotee’s body-mind for focused remembrance and worship; nyāsa is presented as a disciplined method to steady devotion and invoke the deity’s presence through mantra.
It highlights mantra-śāstra and phonetic/letter practice (linked to Śikṣā and the sacred use of varṇas), specifying how seed-mantras and the Mātṛkā alphabet are applied in ritual limb-placements (aṅga-nyāsa).