Narada Purana — Purva Bhaga, Shloka 29
The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
यो हविष्याशनरतो दिवा देवीं स्मरन् जपेत् । नक्तं निधुवनासक्तो लक्षं स स्याद्धरापतिः ॥ २९ ॥
yo haviṣyāśanarato divā devīṃ smaran japet | naktaṃ nidhuvanāsakto lakṣaṃ sa syāddharāpatiḥ || 29 ||
Sesiapa yang hidup dengan makanan havis, dan pada siang hari mengingati Dewi serta melafaz japa mantranya, dan pada malam hari tekun dalam permainan asmara—orang itu menjadi penguasa bumi, memiliki kekayaan dan kuasa sebesar “lakh”.
Narada (in an instructional/vidhi tone within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: shringara
Secondary Rasa: bhakti
FAQs
It links purity-discipline (havis diet) and focused remembrance with mantra-japa, showing how regulated conduct plus devotion to the Devī is taught as a means to obtain tangible results in life.
Bhakti here is expressed as smaraṇa (constant remembrance) and japa (repetition of the Devī’s mantra); the verse emphasizes steady devotional practice as the operative cause behind the promised fruit.
Ritual discipline and correct practice of japa—especially dietary niyama (havis as a pure, regulated food)—reflects applied Kalpa-style vrata procedure rather than abstract philosophy.