Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
सेनामुखी साममयी बगला दोषवार्जिता । माया प्रज्ञा परा दोग्ध्री मानिनी पोषिणी क्रिया ॥ १५९ ॥
senāmukhī sāmamayī bagalā doṣavārjitā | māyā prajñā parā dogdhrī māninī poṣiṇī kriyā || 159 ||
Baginda ialah barisan hadapan bala ilahi; terbina daripada Sāman (lagu suci Veda); Bagalā yang bebas daripada segala doṣa (cela). Baginda ialah Māyā; Kebijaksanaan; Yang Maha Tinggi. Baginda ialah Pemelihara yang ‘memerah’ anugerah dan rezeki; Yang Dimuliakan; Yang Menyokong; dan Kriyā—tindakan suci yang berkesan itu sendiri.
Narada (instructing/reciting within a technical-liturgical enumeration in Book 1.3)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It presents a concentrated set of divine epithets describing Bagalā as faultless, supreme wisdom, and the very power that makes mantra and ritual action spiritually effective.
By offering sacred names that frame the Goddess as protector, nourisher, and supreme intelligence, it supports bhakti through nāma-smaraṇa (remembrance/recitation of names) and reverent contemplation of her qualities.
The epithet “sāmamayī” points to Sāman-based chanting and liturgical sound-forms, aligning with Vedāṅga-oriented practice such as correct mantra recitation and ritual kriyā (procedural efficacy).