The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
अनल्पैः कल्पवृक्षैश्च परीते मणिमण्डपे । ज्वलद्रत्न मयस्तंभद्वारतोरणकुड्यके ॥ १७५ ॥
analpaiḥ kalpavṛkṣaiśca parīte maṇimaṇḍape | jvaladratna mayastaṃbhadvāratoraṇakuḍyake || 175 ||
Di dalam balai permata itu, yang dikelilingi oleh pohon kalpavṛkṣa yang tidak terbilang, tiang-tiang, pintu-pintu, gerbang lengkung (toraṇa), dan dinding sekelilingnya semuanya diperbuat daripada permata yang menyala-nyala cahayanya.
Narada (narrating/continuing the description within the dialogue context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It uses the imagery of a gem-built pavilion and kalpavṛkṣas to convey the radiance and abundance associated with divine merit—symbolizing a refined, sattvic realm attained through dharma and devotion.
Though not explicitly naming bhakti, the verse supports a common Purāṇic theme: devotion and righteous conduct culminate in proximity to divine splendor, portrayed here as a luminous, orderly, auspicious environment.
No specific Vedāṅga procedure is taught in this line; it is primarily a descriptive (stuti/varṇana) passage. Practically, it illustrates Purāṇic use of precise compound-formation (Vyākaraṇa-style samāsa) to compress rich architectural detail.