Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 155

Hanūmaccarita

The Account of Hanumān

परिहासमथो कर्तुमियेष परमेश्वरः । पश्य विष्णो हनूमन्तं कथं भुंक्ते स वानरः ॥ १५५ ॥

parihāsamatho kartumiyeṣa parameśvaraḥ | paśya viṣṇo hanūmantaṃ kathaṃ bhuṃkte sa vānaraḥ || 155 ||

Kemudian Tuhan Yang Maha Tinggi, berkehendak membuat gurauan suci (līlā), bersabda: “Wahai Viṣṇu, lihatlah Hanūmān—bagaimana si kera itu makan!”

परिहासम्jest, sport
परिहासम्:
Karma (कर्म)
TypeNoun
Rootपरिहास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
अथthen
अथ:
Sambandha (सम्बन्ध/प्रकरण)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (particle: then/now)
कर्तुम्to do
कर्तुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootकृ (धातु)
Formतुमुन्-प्रत्ययान्त अव्यय (infinitive); ‘to do/make’
इयेषdesired, intended
इयेष:
Kriya (क्रिया)
TypeVerb
Rootइष् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष, एकवचन
परमेश्वरःthe Supreme Lord
परमेश्वरः:
Karta (कर्ता)
TypeNoun
Rootपरम-ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
पश्यsee!
पश्य:
Kriya (क्रिया)
TypeVerb
Rootपश् (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यम-पुरुष, एकवचन
विष्णोO Vishnu
विष्णो:
Sambodhana (सम्बोधन)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (vocative), एकवचन
हनूमन्तम्Hanuman
हनूमन्तम्:
Karma (कर्म)
TypeNoun
Rootहनूमत् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
कथम्how
कथम्:
Prashna (प्रश्न/क्रियाविशेषण)
TypeIndeclinable
Rootकथम् (अव्यय)
Formअव्यय; प्रश्नार्थक क्रियाविशेषण (interrogative adverb)
भुङ्क्तेeats, enjoys
भुङ्क्ते:
Kriya (क्रिया)
TypeVerb
Rootभुज् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
वानरःthe monkey
वानरः:
Karta (कर्ता)
TypeNoun
Rootवानर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता/अपादान-रहित विशेष्य), एकवचन

Parameśvara (the Supreme Lord) addressing Viṣṇu

Vrata: none

Primary Rasa: hasya

Secondary Rasa: bhakti

P
Parameśvara
V
Vishnu
H
Hanuman

FAQs

It highlights īśvara-līlā—God’s playful, instructive humor—drawing attention to Hanūmān, a paradigmatic devotee whose ordinary acts are worthy of contemplation when centered on Viṣṇu.

By spotlighting Hanūmān, it implies that true bhakti sanctifies daily actions; even eating becomes an occasion of disciplined, God-oriented living, and the Lord’s attention to the devotee signals the devotee’s exalted status.

While not a direct Vedāṅga instruction, it models careful observation and contextual meaning—skills central to Vyākaraṇa/Nirukta-based reading of śāstra—showing how narrative cues guide interpretation.