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Narada Purana — Purva Bhaga, Shloka 8

The Account of Kārtavīrya’s Protective Kavaca

Kārtavīrya-kavaca-vṛttānta

मुद्रिकोदरबन्धाद्यैर्मौंजीनूपुरकादिभिः । भूषितं विविधाकल्पैर्भास्वरैः सुमहाधनैः ॥ ८ ॥

mudrikodarabandhādyairmauṃjīnūpurakādibhiḥ | bhūṣitaṃ vividhākalpairbhāsvaraiḥ sumahādhanaiḥ || 8 ||

Baginda dihiasi cincin, ikat pinggang dan seumpamanya, dengan tali suci muñja, gelang kaki serta perhiasan lain—berbusana dengan pelbagai hiasan yang berkilau, amat bernilai dan agung.

mudrikā-udara-bandha-ādyaiḥwith rings, waist-bands, etc.
mudrikā-udara-bandha-ādyaiḥ:
Karaṇa (करण)
TypeNoun
Rootmudrikā (प्रातिपदिक) + udara-bandha (प्रातिपदिक) + ādi (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Plural; ‘with rings, waist-bands, etc.’ (ādyaiḥ = ‘and the like’)
mauñjī-nūpura-ka-ādibhiḥwith mauñjī-girdle, anklets, etc.
mauñjī-nūpura-ka-ādibhiḥ:
Karaṇa (करण)
TypeNoun
Rootmauñjī (प्रातिपदिक) + nūpura (प्रातिपदिक) + ka (प्रत्यय/प्रातिपदिक) + ādi (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Plural; ‘with mauñjī (girdle), anklets, etc.’
bhūṣitamadorned
bhūṣitam:
Karma (कर्म)
TypeAdjective
Root√bhūṣ (भूष्)
FormNeuter, Accusative (2nd/द्वितीया), Singular; past participle (क्त)—‘adorned’
vividha-ākalpaiḥwith various ornaments
vividha-ākalpaiḥ:
Karaṇa (करण)
TypeNoun
Rootvividha (प्रातिपदिक) + ākalpa (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Plural; ‘with various ornaments/adornments’
bhāsvaraiḥshining
bhāsvaraiḥ:
Karaṇa (करण)
TypeAdjective
Rootbhāsvara (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Plural; विशेषण—qualifying ākalpaiḥ; ‘with shining (ornaments)’
su-mahā-dhanaiḥvery precious
su-mahā-dhanaiḥ:
Karaṇa (करण)
TypeAdjective
Rootsu (अव्यय) + mahā (प्रातिपदिक) + dhana (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Plural; विशेषण—qualifying ākalpaiḥ; ‘with very great/precious (wealth-like) ornaments’

Narada (narration within the dialogue tradition of Narada Purana)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

FAQs

It emphasizes the outward marks of a formal sacred or ceremonial setting—ornaments and ritual attire symbolizing status, discipline, and the ordered aesthetics (saṃskāra) of dharmic life.

While not directly teaching bhakti, it supports a bhakti-friendly framework: devotion is often expressed through respectful presentation—clean, proper, and sanctified attire in worship and religious observances.

It aligns with Vedāṅga-linked ritual culture—especially kalpa-style attention to proper ceremonial details and external observances associated with vows, rites, and disciplined conduct.