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Narada Purana — Purva Bhaga, Shloka 24

The Account of Kārtavīrya’s Protective Kavaca

Kārtavīrya-kavaca-vṛttānta

विजयश्रीयुतः साक्षात्सहस्रारधरो विभुः । दिशमूर्द्ध्वामवतु मे सर्वदुष्टभयंकरः ॥ २४ ॥

vijayaśrīyutaḥ sākṣātsahasrāradharo vibhuḥ | diśamūrddhvāmavatu me sarvaduṣṭabhayaṃkaraḥ || 24 ||

Semoga Tuhan Yang Maha Meliputi—nyata dalam kebenaran, berseri dengan kemuliaan kemenangan dan memegang cakra seribu jejari—melindungiku dari arah atas; Dia menggentarkan semua yang jahat.

विजय-श्री-युतःendowed with victory and prosperity
विजय-श्री-युतः:
Karta (कर्ता)
TypeAdjective
Rootविजय (प्रातिपदिक) + श्री (प्रातिपदिक) + युत (कृदन्त; √यु/युज्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कृदन्त-क्त ‘युत’
साक्षात्manifestly; directly
साक्षात्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसाक्षात् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb) ‘directly/manifestly’
सहस्रार-धरःholder of the thousand-spoked (discus/wheel)
सहस्रार-धरः:
Karta (कर्ता)
TypeNoun
Rootसहस्रार (प्रातिपदिक; सहस्र+अर) + धर (प्रातिपदिक/कृदन्त; √धृ)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘सहस्रारं धरति’
विभुःthe all-pervading Lord
विभुः:
Karta (कर्ता)
TypeNoun
Rootविभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
दिशम्the direction
दिशम्:
Karma (कर्म)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
ऊर्ध्वाम्upper; upward
ऊर्ध्वाम्:
Karma (कर्म)
TypeAdjective
Rootऊर्ध्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम्—‘ऊर्ध्वा दिशा’
अवतुmay (he) protect
अवतु:
Kriya (क्रिया)
TypeVerb
Rootअव्/अव (धातु; ‘रक्षणे’)
Formलोट्, प्रथमपुरुष, एकवचन; परस्मैपदम्
मेmy / of me
मे:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन
सर्व-दुष्ट-भयम्-करःone who causes fear to all the wicked
सर्व-दुष्ट-भयम्-करः:
Karta (कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक) + दुष्ट (प्रातिपदिक) + भय (प्रातिपदिक) + कर (प्रातिपदिक; √कृ)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘सर्वेषां दुष्टानां भयम् करोति’

Narada (protective invocation within the teaching context)

Vrata: none

Primary Rasa: vira

Secondary Rasa: bhakti

V
Vishnu

FAQs

It functions as a protective prayer (rakṣā) invoking Vishnu as the victorious, omnipresent Lord whose Sudarśana-like “thousand-spoked” power removes fear and subdues negativity, specifically guarding the upward direction.

Bhakti is expressed here as śaraṇāgati—seeking refuge through remembrance and praise of Vishnu’s attributes (victory, omnipresence, divine weapon), trusting that sincere invocation brings protection from harmful forces.

It reflects applied ritual-recitation practice used in protective rites (dik-rakṣā/dikbandha), where precise wording and meter-guided chanting (linked to Śikṣā/phonetics and Chandas) supports focused, directional invocation.