Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
तेनास्य मंत्रपूजादि सर्वतंत्रेषु गोपितम् । तुभ्यं प्रकाशयिष्येऽहं सर्वसिद्धिप्रदायकम् ॥ ६ ॥
tenāsya maṃtrapūjādi sarvataṃtreṣu gopitam | tubhyaṃ prakāśayiṣye'haṃ sarvasiddhipradāyakam || 6 ||
Oleh sebab itu, tata cara japa mantra, pemujaan, dan upacara yang berkaitan telah dirahsiakan dalam semua Tantra; namun kepadamu akan kuwahyukan—kerana ia menganugerahkan segala siddhi dan pencapaian.
Sanatkumara (teaching Narada in a guru–śiṣya dialogue)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It underscores that mantra and worship methods are powerful and traditionally protected teachings, meant to be transmitted responsibly from teacher to qualified disciple for right attainment of siddhi.
By centering practice on mantra and pūjā, it frames disciplined worship as a direct means to spiritual fruition—devotion expressed through correct ritual method rather than mere sentiment.
It points to applied ritual-technology—mantra-prayoga and pūjā-vidhi—areas closely tied to Kalpa (ritual procedure) and correct recitation practice necessary for effective worship.