Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
निर्मोकहेमसिद्धार्थलवणैश्चौरनाशनम् । रोचनागोमयैस्तंभो भूप्राप्तिः शालिभिर्हुतैः ॥ ३६ ॥
nirmokahemasiddhārthalavaṇaiścauranāśanam | rocanāgomayaistaṃbho bhūprāptiḥ śālibhirhutaiḥ || 36 ||
Dengan upacara yang menggunakan kulit ular yang tertanggal (nirmoka), emas, sawi putih (siddhārtha) dan garam, pencuri dimusnahkan (yakni kecurian dihalang). Dengan rocanā (orpimen kuning) dan tahi lembu terhasil kesan stambhana, iaitu membuat sesuatu menjadi kaku/terhenti. Dengan mempersembahkan butir beras ke dalam api, seseorang memperoleh tanah.
Narada (teaching in a technical/ritual register within Book 1.3)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It shows the Purana’s Third Pada emphasizing applied ritual science (prayoga): specific materials and offerings are linked to targeted outcomes, illustrating how ritual acts were systematized within dharmic life.
This verse is primarily technical rather than explicitly bhakti-centered; it reflects auxiliary practices meant to stabilize worldly life (security, stability, property), which can support sustained religious observance and worship.
Practical ritual procedure (homa/havana and material selection) is highlighted—an applied, technical layer of Vedic practice aligned with ancillary sciences used in prescribed rites.