Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
यामिनीषु समायाति नियतं पवनात्मजः । यथेप्सितं वरं दद्यात्साधकाय कपीश्वरः ॥ १५७ ॥
yāminīṣu samāyāti niyataṃ pavanātmajaḥ | yathepsitaṃ varaṃ dadyātsādhakāya kapīśvaraḥ || 157 ||
Pada waktu malam, Pavanātmaja—putera Dewa Angin—pasti datang. Dan Kapīśvara, Tuhan para kera, mengurniakan kepada sādhaka anugerah yang diinginkannya.
Narada (instructing within a Vedanga/ritual-application section, traditionally framed as Narada’s teaching to the Sanatkumāras)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It presents Hanumān (Pavanātmaja) as a responsive divine ally to disciplined sādhana—emphasizing certainty of grace when practice is done with niyama (regulated observance).
By portraying Kapīśvara as granting boons to the sādhaka, it highlights devotional reliance on a devoted servant of Viṣṇu/Rāma—suggesting that sincere bhakti expressed through steady practice draws divine presence and favor.
It reflects applied ritual discipline (niyama) and time-based practice (night observance), aligning with technical guidance often connected to Kalpa-style ritual procedure and auspicious timing used in mantra-sādhanā.