The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
स्वर्णस्तेय सुरापानगुरुतल्पायुतानि च । कोटिकोटिसहस्राणि ह्युपपापानि यानि वै ॥ ६ ॥
svarṇasteya surāpānagurutalpāyutāni ca | koṭikoṭisahasrāṇi hyupapāpāni yāni vai || 6 ||
Terdapat dosa-dosa kecil (upapāpa) yang tidak terbilang—berkrores-krores dan beribu-ribu—berserta dosa besar seperti mencuri emas, meminum arak yang memabukkan, dan mencemari ranjang guru (berzina dengan isteri guru).
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It underscores the vast range of karmic faults—both major and subsidiary—and sets the stage for prāyaścitta (expiation) teachings that purify the practitioner and restore dharmic order.
By highlighting the reality of sin and impurity, the text prepares the devotee for disciplined purification; in Narada Purana’s broader framework, such cleansing supports steadiness in Vishnu-bhakti and sacred practice.
Dharma-śāstric classification of offenses (mahāpātaka vs. upapāpa) and the applied science of prāyaścitta—rule-based remedial rites aligned with śāstra and ritual procedure.