The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
विश्वामित्रो मुनिश्चास्य गायत्री छंद ईरितम् । श्रीरामो देवता बीजं ध्रुवः शक्तिश्च ठद्वयम् ॥ ५३ ॥
viśvāmitro muniścāsya gāyatrī chaṃda īritam | śrīrāmo devatā bījaṃ dhruvaḥ śaktiśca ṭhadvayam || 53 ||
Bagi mantra/vidyā ini, resinya dinyatakan sebagai Viśvāmitra; meternya disebut Gāyatrī. Śrī Rāma ialah dewa penaung; suku benihnya ialah “bīja”; Dhruva ialah śakti; dan pasangan “ṭha” dinyatakan sebagai unsur pengenal tambahan.
Narada (teaching within a technical/mantra-vidhi context, as preserved in Book 1.3)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It gives the formal mantra-lakṣaṇa (ṛṣi, chandas, devatā, bīja, śakti) that sanctifies practice: the mantra is approached through its seer and metre, and centered on devotion to Śrī Rāma as the presiding deity.
By naming Śrī Rāma as the devatā of the practice, it frames the technical mantra procedure as an act of focused worship—bhakti expressed through correct mantra-recitation and ritual discipline.
It highlights chandas (metre) and mantra-vidhi conventions—how a mantra is defined by ṛṣi, chandas, devatā, bīja, and śakti—used in ritual application and nyāsa-style identification.