The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
ग्रासकान्ते महापश्चात्पिशितासृगितीरयेत् । लंपटान्ते खेचरीति सिद्ध्य्न्ते तु प्रदायक ॥ १८८ ॥
grāsakānte mahāpaścātpiśitāsṛgitīrayet | laṃpaṭānte khecarīti siddhynte tu pradāyaka || 188 ||
Pada akhir suapan (yang ditetapkan), hendaklah diucapkan mantra agung “piśitāsṛk”. Pada akhir upacara “laṃpaṭa”, hendaklah diucapkan “khecarī”. Dikatakan bahawa semuanya ini menganugerahkan siddhi (kejayaan rohani).
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
It emphasizes that mantra-prayoga is not only about the words but also about correct placement in the ritual sequence—specific utterances at defined endpoints are said to produce siddhi (effective fruition).
Indirectly: it shows disciplined observance and precision in sacred practice, which in the Purāṇic framework supports purity and steadiness—qualities that strengthen devotion even when the verse itself is technical.
It highlights a prayoga-style rule aligned with Śikṣā/ritual phonetics and procedural ritual science—when to utter specific formulae (at the ‘end’ markers) to ensure the intended efficacy.