The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
अथ सर्वेष्टदं ज्वालामालिसंज्ञं वदाम्यहम् । बीजं हृद्भगवान्ङेन्तो नरसिंहाय तत्परम् ॥ १०० ॥
atha sarveṣṭadaṃ jvālāmālisaṃjñaṃ vadāmyaham | bījaṃ hṛdbhagavānṅento narasiṃhāya tatparam || 100 ||
Kini aku akan menyatakan mantra yang memenuhi segala hajat, yang dikenali sebagai “Jvālāmālī”. Suku benihnya ialah mantra-hati—“bhagavān …”—yang dipersembahkan sepenuhnya kepada Tuhan Narasiṃha.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It introduces a specific Narasiṃha-centered mantra tradition (“Jvālāmālī”), emphasizing that its power lies in the bīja and the heart-mantra orientation toward Bhagavān as Narasiṃha.
Bhakti is indicated by “tatparam”—the mantra is to be held with single-minded dedication to Narasiṃha, making the practice not merely technical but devotional in intent.
It highlights mantra-śāstra practice used in technical disciplines: identifying the mantra’s name, its bīja (seed), and its hṛdaya (heart) component—key elements for correct ritual recitation and application.